励志小故事(中英文对照)

1、2上帝那里没有现成的果实 三个人千辛万苦找到了上帝， 请求他给予帮助。 上帝问他们各需要什么。 第一个 人说他要一座大宅院； 第二个人说，他要一个农庄； 第三个人说他要一块大金条。 上帝说他可以满足他们的需要。 于是上帝给了第一个人一堆砖头， 给了第二个人 一把种子，给了第三个人一把沙子。 No Ready-made Fruit in God s Hand Three guys finally got the God through trials and errors. They were eager to ask God for help. Right after the God asked

2、 what they want, the first man claim a big courtyard, the second a farmstead, and the third a bar of gold. God promised them. At last, the first man was given a pile of bricks, the second a bag of seed and the third a mass of sand. 3 虫子的压力 有这么一种虫子， 它的体长还不到一毫米， 也许因为在电子显微镜下看起来像一 头黑熊，所以人们叫它雄虫。 它主要生活在淡水

3、的沉渣， 潮湿土壤以及苔藓植物 的水膜中。最近日本冈山大学物理学家小野文久发现了一个惊人的现象：当 20 只小熊虫被放入密封的容器内，在实验室制造的 7.5 万个大气压下， 20 只熊虫 只有两只死亡，其余的 18 只安然无恙。 7.5 万个大气压！它相当于每平方豪米 要承受 700 多千克重物的压力， 它足以上淀粉瞬间变性， 生米顷刻为熟饭。 自然 条件下，地球上也只有 180 千米的地幔深处才拥有如此大的压力。 至今没有人能弄清楚熊虫为何如此能忍。 不只是出于对这种超强生命力的尊重还 是怀疑，有人叫它地狱之虫。 一个长度不超过 1 毫米的微不足道的虫子， 能承受 命运给他如此的压力，相比较

4、而言，我们这些自称是高级动物，智慧生命，万物 之灵的人呢？在人的现实生活中， 有多少小小的心结， 小小的压力构成我们所谓 的生存压力。在这样的压力下又有多少悲观失落之人将美好的人生称作地狱？现 在一比才觉得， 其实我们的压力就好比是真空， 我饿美女的地狱就是天堂中的天 堂。在那一刻，我在心里默默地鞠了一躬，不是为熊虫，而是感谢造物主没有把 这样的压力降在人间。 Worms Pressure This is a wormwhose body is no less than one millimeter. It is called 熊虫 (XC) perhaps for the reason th

5、at it looks like a black bear under the microscop. The XC usually habited in the slurry of fresh water, wet soil and the 水 膜 of moss plants. Recently, there was an amazing news discovered by 日本冈山大学物理学家小野文久: when 20 little XC were placed in a sealed container under the 7.5 万 个 大 气 压 making in experim

6、ent condition, there were only two died and the other 18 have no trouble at all. 7.5万个大气压 , equal to over 700 kilogram stress per square meter, which is powerful enough to 它足以上淀粉瞬间变性 and the rice ready to eat. In natural condition, this pressure can only be found in the 地幔 beneath the earth 180 kilo

7、gram. Till now, nobody have an idea about the tolerance of XC. Someonealso call it wormof hell out of admiration or suspicion. A worm, with its length less than one millimeter, is able to bear so heavy stress. Comparatively, we humanbeings, the so-called advanced animal, wisdom and genius of all, ca

8、n do that? In our real lives, so much little minds, little stress has made up our living stress. How many pessimistic and disappointed people compare the beautiful life to the miserable hell under this pressure? By comparing, I suddenly realized that our stress is just like the vacuum and the hell i

9、s the heaven in heaven. At that moment, I made a bow in my mind. Not for XC, but for the freedom of this stress in the world made by the creator. 9. 豪华大厦意味着衰落 珀金森的“办公大楼法则 ”是：某个组织的办公大楼设计得越完美， 装饰得越 豪华，该组织离解题的时间越进。 他发现，有许多生意兴隆的公司影响巨大的组织都设在不起眼的地方， 住在 简陋的房屋里，一旦搬进豪华的大厦，便转到衰退的轨道。例如，圣彼得教堂、 罗马教堂、 梵蒂冈教堂等宗教组织，

10、 就是在极盛时期开始修建这些教堂， 宗教组 织的实力就开始走下坡路了。国际联盟大厦、凡尔赛宫、白金汉宫、英国殖民部 办工大楼等政治组织的大楼， 都是在落成典礼之后， 组织权势便发生大幅度的下 降，甚至带来了厄运。 如果珀金森了叫中国历史， 肯能会找到更多的例证， 比如阿房宫， 秦始皇陵 等。为什么这些以豪华著称的建筑物，都成了这些组织的 “令莫”了？ 珀金森以科学的态度进行如下推测： 一个组织在兴旺发达之时。 往往紧张而 忙碌，没有时间和精力去设计和修建琼楼玉宇，当所有的重要工作都已经完成， 想到要修建与其成就相称的大楼时， 其时间和精力遍集中到表面功夫上， 当某个 组织的大楼设计和建造趋向完

11、美之际， 她的存在就开始失去意义。 完美我的楼堂 意味着这定局，而定居意味着终结。摘自方圆法制 The Meaning of Wane on the Skyscraper 珀金森 s rule of business office is : the more perfect designed and more luxury the decoration cornament is, the nearer to its deadline. He found out that many profitable business companies were all placed at somenot

12、so eye-catching locations and in the shady houses. Ever since movedinto luxury mansions, these companies mayled to its last day/wither away. For example, religious institutions such as 圣彼得教堂、罗马教堂、 梵蒂冈教堂 , were built from the park of power, and at the exact time, their religious power become weak and

13、 even bad fortunes by them. If 珀金森 know Chinese history, then he may find more proofs like 阿 房宫，秦始皇陵 . I am wondering that why those architecture well-know as luxury al because the“tomb”of their bodies? With scientific spirit, 珀金森 showed us his inference: when an institution is prosperous than never

14、, it was too busy to design and build mansion with enough time and energy, while all key work done and considering to build a large building comparable to its achievements, its time and energy were concentrated on those superficial stuffs. When the design and building workof a constitution was about

15、 to complete, it has began to lose its meaning.完美我的楼堂意味着这定局，而定居意味着终结。 摘自方圆法制 10. 在沉默中面对 最真实，最切己的人生感悟是找不到言辞的。 对于人生最重大的问题， 我们没跟人都是能在沉默中独自面对。 我们可以一 般的谈论爱情、孤独、幸福、苦难、死亡等等，但是，那属于每个人自己的真正 意义始终在话语之外。 我无法告诉别人我的爱情有多么温柔， 我的孤独有多么绝 望，我的幸福有多么美丽，我的幸福有多么美丽，我的苦难有多么沉重，我的死 亡有多么荒诞。 我只能把这一切藏在心中， 我所说出的写出的东西只是先思考的 产物，而一切思

16、考在某种意义上都是一种逃避， 从最个别的逃向一般的， 从命运 逃向生活， 从沉默的深渊逃向语言的彼岸。 如果说他们尚未沦为纯粹的空洞的概 念，那也只是因为他们是从沉默中挣扎出来的， 身上还散发着深渊里不可名状的 事物的七夕。 我不否认人与人之间沟通的可能， 但我确信其前提是沉默， 而不是言辞。 美 特林克说得好： 沉默的性质解释了一个人灵魂的性质。 在不能共享沉默的两个人 之间，任何言辞都无法使他们的灵魂发生沟通。 对于未曾在沉默中面对过相同问 题的人来说， 在深刻的哲理也只是一些套话， 事实上那些浅薄的读者奇缺分不清 深刻的感悟和空洞的感叹，格言和套话，哲理和老生常谈，平淡和平庸，佛性和 故

17、弄玄虚的禅机。 一个人言辞理解的深度取决于他对沉默理解的深度， 归根结底 取决于她的沉默，亦即他的灵魂的深度。所以，在我看来，凡有志探究人生真理 的人首要功夫便是沉默， 在沉默中面对他灵魂中真正属于自己的重大问题。 到他 有了足够的孕育并因此感到不堪重负的时候， 一切言语之门便向他打开了， 这是 他不但理解了有限的言辞， 而且理解了言辞背后的沉默着的背后无限的存在。 （摘 自中国社会报） Facing the Reality in Silence The truest and most expressive thought was hardly be expressed. We all fac

18、e it alone in silence to the most important thing in life. We can talk occasionally about love, loneliness, happiness, miseries, death and so on, but the true meaning is hard to deliver by words. I cannot tell others how gentle my love is; how desperate my loneliness is; my enjoyable happiness is; h

19、ow depressive my miseries is; how ridiculous my death is. I have no choice but to hide then deeply in my heart. All what I said and wrote but the product of thinking, while thinking, to some extend, is a kind of escape which from the particular to general, fate to life and the abyss of silence to th

20、e bank of language. If they have not becomepure/solely and abstract idea, it is merely because they have newly struggled out from the silence and with something hard to tell in their bodies. I amnot to deny the possibility of communication between humanbeings, but the condition. It is silence, inste

21、ad of words.美特林克 had an excellent explanation: the nature of silence tells the nature of ones soul. There is no any words mayhave a possibility to makea communication between their soul if the two cannot share the samesilence. To those who have not solved the same questions in silence, even profound

22、 philosophy is only some polite formulas. In fact, those superficial reader have no ability to identify the profound philosophy and abstract thoughts, proverb and polite formulas, philosophy and老生常谈 , insipid/prosaic and commonplace, the knowledge of Buddhadharma and deceitful trick. Ones ability in

23、 words comprehension is based on his understanding to silence and eternally based on his silence; that is his capacity of soul. Therefore, I insist that thelesson of one who is determined to seek the life philosophy is silenceto face his important problem of sale in silence. Until he has enough accu

24、mulation and too tires to bear, all windows opened to him. This is the way that he not only understands the limited words, but also the unlimited information behind the silence of words. 14. 容易走的都是下坡路 他在一所大学做教授， 90 岁的时候， 荏苒每天坚持工作 8 小时， 不论春秋冬 夏，也不论风霜雨雪。 他的秘书说： “他很衰弱，但是每天逼着自己从住的地方走过两个街口到办 公室来，这段路要走一个小

25、时，他却一定要走，因为这使他自觉有成就感。 ” 有一天，有个大学生从他办公室里出来， 捧着一大堆书， 一脸不高兴的抱怨： “总是这一套。我问一个和简单的问题，他可以用一个 是或否回答，却给我十 几本书，说可以在这些书里找到我所要的答案。 ” 他后来知道了这个学生的抱怨，微笑着说： “这就是我学到的读书方法，艰 难费事的方法。 那孩子如能好好的钻研这些书， 就可以了解这个问题， 将来也许 能成为一个好律师。 ” 这个 90 岁的老人就是曾任美国哈佛大学法学院院长的庞德。 有一位哲学家说： “你应该每一两天做一些你不想做的事。 ” 这是人生进步的基础。 正如另一位哲人所说 “容易走的都是下坡路。

26、” All Slopes are Easy to Go Hewas a professor. At the age of 90, he still work eight hours everyday regardless the season and weather. His secretary said: “He is extremely old, but he forced himself walk from his living place to office through two blocks. It would take him an hour, but he insisted t

27、o because it makes him get a sense of success.” The other day, an university student step out from his office with a pile of books. He complained emotionally:“He is always this man. He may answer me just with yes or noto my question. However, he always gave me dozens of books and suggests me to find

28、 the answer.” Later, he knew what this student complained. He told with smile: “This is the method I have learnt, a hard and troublesome way. If that kid could makefull use of those books, he might know his question and maybe a good lawyer in the future. ” This 90-year-old man was 庞德, who was the pr

29、esident of law college in Haward University. Once a philosophist said:“You should do some thing that you don not want to every one or two days.” This is the foundation of life progress. Just like another phlosophist said:“all slopes are easy to go.” 16公平的分配 一个炎热的下午， 两个农民在一棵大树下乘凉。 其中一个叫拉姆，另一个叫希亚。 两个人

30、都带着美味的面包充当午饭。 拉姆带了 3个面包，希亚带了 5 个。正当他 们准备吃午饭的时候，一个商人路过此地。 “下午好，两位先生。 ”商人向拉姆和希亚问候道。商人看起来又累又饿，所 以拉姆和希亚邀请他和他们一起吃午饭。 “但是我们有三个人怎么分这三个面包呢？ ”拉姆为难了。 “我们把面包放在一起，再把每个面包切成均等的三块。 ”希亚建议道。 把面包切开后，他们把面包平均分成三份，每个人都不多也不少。 吃完面包后，商人坚持要给他们钱。拉姆和希亚推辞不掉，只好收下。 待商人离开后，两人一数金币的数量 8 个。 “8 个金币，两个人。我们就每人 4个金币。 ”拉姆说道。 “这不公平。 ”西亚大声

31、反对， “我有 5个面包，你只有 3个。所以我应该拿 5 个金币，你只能拿 3 个。” 拉姆不想争吵，但他也不想给希亚 5 个金币。 “我们去找村长做裁决。他是个公正的人。 ”拉姆说道。 他们来到村长毛尔维的家，把整个事情的经过告诉了他。毛尔维想了很久， 最后说： “分配这笔钱的公平办法就是希亚拿 7 个金币，拉姆拿 1 个。” “什么？ ”拉姆惊叫道。 “我为什么该得 7 个？”希亚也觉得很奇怪。 当毛尔维把他的分配理由解释清楚后， 拉姆和希亚打偶没有对这个分配再提 出异议。 这真的是一个公平的裁决吗？ 要知道毛尔维的裁决是否公平，就要先回答这些问题： 1、8 个面包被切成了多少块？ 2、每

32、个人吃了多少块面包？ 3、拉姆的面包被分成了多少块？ 4、拉姆吃了 8 块面包，还剩几块留给商人？ 5、希亚的面包被分成了多上块？ 6、希亚吃了 8 块面包，还剩几块留给商人？ 毛尔维决定只给拉姆一个硬币，而给希亚 7 个，是因为商人吃了 8 块面包， 只有一块是从拉姆的面包中来的，而其余 7 块都是希亚的。 点示：我们愤愤不平，太多是因为我们只会算计，不会计算。 Just Allocation In a hot afternoon, two farmers were enjoying the cool under the tree. One farmer called L and the o

33、ther called X. both carried tasty bread as their lunch. Ltook three bread and X five. A businessman passed by when they were ready to have lunch. “good afternoon, gentlemen. ”The businessman greeted L and X. the businessman was tires and hungry. L and X invited him to have dinner together. “But we t

34、hree men how to separate three breads?”L confused. “Let s put the breads together, then divide every one into three equal parts. ”X suggested. Cutting and dividing the breads, they all got the exact one. Eating up the breads, the businessman insisted to pay and L and X have no idea but to get it. Wh

35、enthe businessman went away, L and X counted the number of golden billseight. “Eight bills, two person. Four bills every one.”L said. “It s unjust, ”X opposed loudly, “I had five breads and you just three, so I should get five bills and you three. ” L reluctant to argue, neither would he gave X five

36、 bills. “Let s invite our village manager Morweys house and tell all to him. ” Thinking for a while, Morwey replied:“The just way to distribute these bill is X take seven bills and L one.” “Pardon?”L screamed. “Why should I posses seven? ”Xalso felt strange. After Morweyexplained his reason clearly,

37、 both Land X had no dispute on this allocation. Was this really a just rule? Answer these questions before you decide whether it was just or not: 1. How many small pieces the eight breads were divided into? 2. How many pieces every one ate? 3. How many small pieces did L s breads? 4. How many pieces

38、 L left for the businessman after he ate eight? 5. How many small pieces did X s breads were divided into? 6. How many pieces X left for the businessman after he ate eight? The reason that Morwey only gave L one bill and X seven because the businessman ate eight pieces and only one was left from Ls

39、while other seven pieces from X. Tips: we always indignant mostly because we are used to scheming, but not counting. 18. 事情有多重要 我有一个手提箱要给你， 里面有 100 万美元现金。 手提箱放在离你现在住的地方 大约 1小时车程的一幢大楼上， 条件是：你要在 2小时内到达那幢大楼。 如果在 2 个小时之内到，我就把皮箱交给你，你就多了 100 万美元。但是只要你迟到一 分钟，你就一分钱都得不到。那么你什么时候出发去拿幢大楼呢？ 很多人会回答： “现在就去。 ”你呢？ 你

40、出发了。跳上你的车，发动，向那幢大楼方向开去。你相当激动，计划着 怎样花那 100 万美元。突然，路上堵车了，你的车子开不动了。你打开收音机， 发现在你和那幢大楼之间发生了重大交通事故， 你没有别的路可以到达那里。 你 会怎么办？你会打道回府吗？或者打开车门走出来， 走路(跑步或雇用直升飞机 或用别的方法)去那幢大楼？ 如果你去看牙医，在路上也发生堵车，你肯定会转回家，跟牙医约另一天。 这两种情况为什么会不一样？因为出行的目的是不同的。 如果你要做的事情 对你非常重要，再大的困难你都会设法克服 ; 如果你觉得要做的事情不是很重 要，遇到困难你就会放弃了。 所以，克服困难的最好的方法，就是把你要

41、做的事情看得非常重要。 How Important It is There is a suitcase for you with a million US dollar in . The suitcase is placed in a building away from you about one hour driving. The condition is, you need to get there within two hours. If you did, I will give you the suitcase with a million USdollar. Or if you l

42、ate for only one minute, nothing will you get. When would you get about? Many would say: “Now.”will you? Now you set out. You hurry into your car, start it, drive for the building. You are so excited and wonder what to do about the one million USdollars. All of a sudden, you are stopped by the traff

43、ic jam. You turn on the radio and find there is no any way to get there because of the accident on your way. What will you do nest step? Go back? Or step out your car, go to the building on foot (running or employ a helicopter or other ways)? If, you are on the way to the dentist s office and there

44、isa traffic jam, surely you would turn back and appoit for another time. Why is there difference between these two thins? Because of the destination. If it is quite important for you, you will conquer it, regardless any hardship; or if yit is not so serious, you may call it a day. Therefore, the bes

45、t way to face the difficulty is to make the thing a business. 21. 强光也是一堵墙 一位父亲问他正读小学三年级的儿子： “阴天的夜晚，天空中看不到星星， 是星星不存在吗？ ” 儿子很干脆的回答： “不是。 ” 父亲又问： “那位什么我们一颗星星也看不见呢？ 儿子答： “是云把星星都遮住了。 ” 父亲接着又问儿子： “晴空万里的白昼，天空中也看不见星星，是星星不存 在吗？” 儿子有些犹豫，显然不知道该如何回答父亲这个问题。 父亲见儿子答不出，稍停了一下，说： “其实白天星星也存在，它们大都是 恒星，永远存在于太空中，只是我们肉眼看不

46、到罢了。 ” 儿子好奇地问： “这又是为什么呢？ ” 父亲想了一下。告诉儿子说： “是太阳的光太强了，它把所有星星的光都盖 住了。” 在生活中，很多人，很多事，也是如此。因为一个人或一件事所拥有的光环 太强，不仅会把这个人或这件事本身的缺点遮住， 而且还会把周围其他人或其他 事的优点也都遮住， 让大家无法看到他周围人的真实面目或其他事的真相。 这不 是按个人的眼睛出了问题，而是因为对方的光太强了。 很多时候，强光也是一堵墙，是一堵肉眼看不见的墙，又是一堵肉眼无法看 过去的墙，他可以迷惑我们正常的眼睛，也可以挡住我们正常的目光。 Intense Light, a Wall as Well A f

47、ather is asking his son in grade three:“We cannot find the star in the shady night. Is it not there? ” His son an swered it with clear-cut acce nt:No. ” The father asked again:“Then why we cannot see any star? ” His son replied:“The cloud hide them. ” Again the father asked: “There is no star in the

48、 sunny daytime. Where are they? ” Hesitated, his son seemed have no idea to respond. For a moment, the father said:“Actually there is yet stars but most of them are 恒星,and stay in the uni verse. It is just we cannot see them with our eyes. ” His son asked curiously:“Why?” Thinking for a while, the f

49、ather answered:“Because the sunlight is too intense, and it shade the starslight.” The same goes to many things in our lives. The intense light of one person or one thing, maynot only shade its own defects, but also the merits of the person or thing around it and makes it difficult for others to ide

50、ntify the facts besides him. This is not the problem of ones eye, but the intense light. Most cases, the intense light is a wall, a wall that cannot see and stride with our eyes. Not only can it confuse our normal eyes, but also hinder our normal sight. 25 看着前方 一个朋友对我说 : “当你忧伤时，请看着前方。 ” 说来也怪，每当自己忧伤时

51、，我很少看着前方，不是低低垂首，就是闭目不 瞻，即便抬头仰望星空，也是越看越茫然。忧伤时，自己的视野真的窄了。 这个朋友有一个冰雪聪明的女儿，美丽得像朵舞蹈着的花，但她完全看不 到外边的世界。 朋友曾经伤心欲绝， 但没有人能够帮助到他疗伤， 是残酷的生活 教会他看着前方，发现和拥有那些前行一段路程才能得到的喜悦。 看着前方，他看到已经长大的女儿 她更加漂亮乖巧， 学会了自己照顾自 己；她穿上了黑色的练功服、白色的舞蹈鞋，黑黑的头发盘得高高的，用发光的 发带竖了起来； 她时刻微笑着， 那是汇集在她嘴角的点点明媚的春光； 她变得坚 强睿智，能够自食其力，如她所愿，果真成了一名受人欢迎的舞蹈老师、

52、、 我们敲门时，上帝总是不在家。诗人朗费罗为此感慨不已： “你的命运一如 他人，每个生命都会下雨。 ”下雨时，忧伤时，最值得做的事情就像这位朋友所 说的 : 看着前方！一分钟不行，再看一分钟，久久地看，一次又一次地看，用一 生的经历来看，用最真的爱满怀着希望来看。看看是不是 “所有的雨都会停 ”，看 看雨后的天空是不是更洁净、更辽远、更美丽，是不是还会奇迹般地出现彩虹。 上帝总有回家的时候，雨水总会停下，前方总有希望和喜悦。 Look Ahead Once a friend suggested me:“Look ahead when you are sad. ” It is this weir

53、d that ever when I am in sad, I am always bow my head or shut my eyes regardless his suggestion. Even when I catch a glimpse of the sky with stars, but again at sea. When I am depressed, my vision narrowed. This friend has a lovely and smart daughter and so charming like a flower in dancing. But, sh

54、e is unable to see the outside world clearly. My friend ever so grieve that he was so pessimistic. No other aids seem to help him, but he gained the delight after a journey of hardship with looking ahead that the crucial life taught him. Look ahead, he has witnessed his daughter s experience journey

55、she is more beautifuland tamer and can take care of herself. She dresses her black excise cloth, with white dancing shoes, black and high-twist hair style with lighting belt; she is always smile, indicating her charming youth in her mouth; she becomesstrong in mind and smart, live on herself. As pre

56、ferred, she becomes a warmly received dancing teacher The God is always absent when we knock His door. The great poet朗 费罗 could not help commending,“Your 你的命运一如他人，每个生命都会下 雨.” Whenit rains and we feel sad, it is worth looking ahead. If one minute is not enough, then take one more. Looking again and a

57、gain with a long time, or even your whole life and your love and hope. See whether所有 的雨都会停 ; see the sky after rain if it is cleaner, vaster, more fantastic and see whether there is rainbow in magic. There is always the time the God go home; the stop for rain and the hope and joyous ahead. 28 老故事咂出新

58、滋味 。9 铁杵磨成针的故事告诉我们 ：白费力气的事尽管感人但却是可笑的。 明明买 根针就能做活， 非要用根大铁棒磨它个三年两载。 方向和方法错了， 功夫下的再 深也不行。 三顾茅庐的故事告诉我们： 机遇是等来的。 如果孔明先生主动上门求职， 就 不见得有这样的效果。 不过，这话只适合古代， 现代人即使比孔明的本事大十倍， 坐在家里干等也不见得有机遇出现。天知道重视人才的观念是进步了还是退步 了。 龟兔赛跑的故事告诉我们 ：永远不要以己之短比别人之长， 更不要因一时的 侥幸成功把短当成长。如果是乌龟，可以跟兔子比潜水，也可以跟兔子比长寿， 这才是乌龟的强项。 井底的之蛙故事告诉我们 ：什么样的

59、环境早就什么样的人生， 反过来也同样， 什么样的人生适合什么样的环境。 别指责青蛙的短浅愚昧， 因为蛙绝不可能从井 底迁到东海生存。如果蛙受了教育启发，从此志在东海，那只有徒增烦恼了。 武松打虎的故事告诉我们 ：英雄有时是被逼出来的。 武松胆儿再大也是正常 人，没有人不拍老虎的道理。 要不是犟脾气加上十五碗小酒， 决不回去做打虎的 壮举。其实他也没想到会遇上老虎， 真的遇上反而酒都被吓醒了， 说明他并不是 真的想当英雄。 不是他死就是虎亡， 他把自己逼成了英雄。 现实的很多典型与此 很类似，每一个英雄的出现都是有前提的。 螳臂当车的故事告诉我们 ：即便粉身碎骨， 也要为改变现状做一些看似无效

60、的努力。也许，当轮前的螳臂多了，车会慢下来或者停下来。 New understanding to classic stories 铁杵磨成针 tells us ：Moving as the strenuous deeds, it is actually ridicules. Instead of buying a needle, he insisted to rub an iron stick exhausted for years. It is useless to work hard once the direction and method was wrong. 三顾茅庐 tells u