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生活的艺术作者:林语堂TheImportanceofLiving1405021136许蕾12023/7/24生活的艺术TheImportanceofLivLinYutang
(Chinese:
林语堂October10,1895–March26,1976)wasa
Chinesewriter,translator,linguistandinventor.HisinformalbutpolishedstyleinbothChineseandEnglishmadehimoneofthemostinfluentialwritersofhisgeneration,andhiscompilationsandtranslationsofclassicChinesetexts
intoEnglishwerebestsellersintheWest.
After1935LinlivedmainlyintheUnitedStates,wherehebecameknownasa“wiseandwitty”popularizerofChinesephilosophyandwayoflife.Lin’sbestsellerswere
MyCountryandMyPeople
(simplifiedChinese:
吾国与吾民)(1935)and
TheImportanceofLiving(simplifiedChinese:
生活的艺术)(1937),writteninEnglishinacharmingstyle.OthersincludeBetweenTearsandLaughter
(啼笑皆非)(1943).22023/7/24LinYutang
(Chinese:
林语堂OctobThreeStandardsofTranslation:
faithfulness(忠实)
expressiveness(通顺)
beauty(美)32023/7/24ThreeStandardsofTranslation声声慢Sodim,sodark,Sodense,sodull,Sodamp,sodank,Sodead!Theweather,nowwarm,nowcold,MakesitharderThanevertoforget!HowcanafewcupsofthinwineBringwarmthagainstThechilly
windsofsunset?Irecognizethegeeseflyingoverhead:Myoldfriends,Bringnottheoldmemoriesback!寻寻觅觅,冷冷清清,凄凄惨惨戚戚。乍暖还寒时候,最难将息。三杯两盏淡酒,怎敌他晓来风急?雁过也,正伤心,却是旧时相识。SlowSlowTune42023/7/24声声慢Sodim,sodark,寻寻觅觅,SlowSLetfallenflowersliewheretheyfall.TowhatpurposeandforwhomshouldIdecorate?Bythewindowshut,guardingitalone,toseetheskyhasturnedsoblack!AndthedrizzleonthekolanutKeepsondroning:Pit-a-pat,pit-a-pat!满地黄花堆积,憔悴损,如今有谁堪摘?守著窗儿独自,怎生得黑!梧桐更兼细雨,到黄昏、点点滴滴。这次第,怎一个愁字了得!52023/7/24LetfallenflowersliewheretLinYutanginthisbooktalksaboutZhuangZhou'sindifferenttofameandwealth,praisesTaoYuanming'sleisurelyattitudetowardslife,readsthe"GuiQuLaiXispeech",andtellsthestoriesintheBible.ItalsotellshowChinesepeopledrinktea,howtheymakeasightseeingtour,seeclouds,identifystones,growflowers,keepbirds,watchthesnow,listentothefallingrain,enjoytheairandthemoon...62023/7/24LinYutanginthisbooktalChapterOneTHEAWAKENINGChapterTwoVIEWSOFMANKINDChapterThreeOURANIMALHERITAGEChapterFourONBEINGHUMANChapterFiveWHOCANBESTENJOYLIFE?ChapterSixTHEFEASTOFLIFEChapterSevenTHEIMPORTANCEOFLOAFINGChapterEightTHEENJOYMENTOFTHEHOMEChapterNineTHEENJOYMENTOFLIVINGChapterTenTHEENJOYMENTOFNATUREChapterElevenTHEENJOYMENTOFTRAVELChapterTwelveTHEENJOYMENTOFCULTUREChapterThirteenRELATIONSHIPTOGODChapterFourteenTHEARTOFTHINKINGToday,IwillsharewhatI’velearnedfromthischapter.72023/7/24ChapterOneTHEAWAKENINGI.FindThyself:ChuangtseII.Passion,WisdomAndCourage;MenciusIII.Cynicism,FollyAndCamouflage:LaotseIV."PhilosophyofHalf-and-half:TsesseV.ALoverOfLife:TaoYuanmingChapterFive
WHOCANBESTENJOYLIFE?82023/7/24I.FindThyself:ChuangtseII.PChapterFiveWHOCANBESTENJOYLIFE谁最会享受人生Theidealcharacterbestabletoenjoylifeisawarm,carefreeandunafraidsoul.
最合于享受人生的理想人物,就是一个热诚的、悠闲的、无恐惧的人。92023/7/24ChapterFiveWHOCANBESTENJ
“Philosopher"hasbecomemerelyatermofsocialcompliment.Anyonewhoisabstruseandunintelligibleiscalled"aphilosopher."Anyonewhoisunconcernedwiththepresentisalsocalled"aphilosopher."Andyetthereissometruthinthelattermeaning.
TheonlyproblemunconsciouslyassumedbyallChinesephilosopherstobeofanyimportanceis:howshallweenjoylife,andwhocanbestenjoylife?Noperfectionism(不去追求完美的理想),nostrainingaftertheunattainable((不去寻找那势不可得的事物),nopostulatingoftheunknowable(不去穷究那些不可得知的东西);buttakingpoor,mortalhumannatureasitis,howshallweorganizeourlifethatwecanworkpeacefully,endurenobly(旷达地忍耐)andlivehappily?I.FindThyself:Chuangtse
(发现自己:庄子)102023/7/24“Philosopher"hasbecomemeWhoarewe?Thatisthefirstquestion.Itisaquestionalmostimpossibletoanswer.Butweallagreethatthebusyselfoccupiedinourdailyactivitiesisnotquitetherealself.Wearequitesurewehavelostsomethinginthemerepursuitofliving.Soweoftenforgetourtrueselfinthepursuitofliving,likeabirdforgettingitsowndangerinpursuitofamantis,whichagainforgetsitsowndangerinpursuitofanotherprey,asissobeautifullyexpressedinaparable
(美妙的譬喻)byChuangtse.Chuangtsesaidthatwehavelostsomethingandthebusinessofphilosophyistodiscoverandrecoverthatwhichislostinthiscase,“achild’sheart,”accordingtoMencius.“Agreatmanishewhohasnotlosttheheartofachild,”saysthisphilosopher.112023/7/24Whoarewe?ThatisthefirstII.Passion,WisdomAndCourage:MenciusMenciusenumeratedthethree“maturevirtues”ofhis“greatman”as“wisdom,compassionandcourage.”Ishouldliketolopoffonesyllableandregardasthequalitiesofagreatsoulpassion,wisdomandcourage.AsChangChaosays,"Apassionatenaturealwaysloveswomen,butonewholoveswomenisnotnecessarilyapassionatenature."Andagain,"Passionholdsupthebottomoftheworld,whilegeniuspaintsitsroof."Forunlesswehavepassion,wehavenothingtostartoutinlifewithatall.智情勇:孟子122023/7/24II.Passion,WisdomAndCouragWearebornwithagivencoldorwarmnature.anditisonlyinproportionaswelosethatyouthfulheartthatwelosetheinnerwarmthinourselves.Foritseemsthatwhileamanwithpassionandsentimentmaydomanyfoolishandprecipitate(鲁莽的)things,butamanwithoutpassionorsentimentisajokeandacaricature(一副讽刺画).Sothiswarmgenerosityofsoulhastobeprotectedagainstlifebyaphilosophy,becauselifeisharsh,warmthofsoulisnotenough,andpassionmustbejoinedtowisdomandcourage.Tomewisdomandcouragearethesamething,forcourageisbornofanunderstandingoflife;hewhocompletelyunderstandslifeisalwaysbrave.Anywaythattypeofwisdomwhichdoesnotgiveuscourageisnotworthhavingatall.Wisdomleadstocouragebyexercisingavetoagainstourfoolishambitionsandemancipating(从……解放出来)usfromthefashionablehumbug(骗子)ofthisworld,whetherhumbugofthoughtorhumbugoflife.132023/7/24WearebornwithagivencoldIII.Cynicism,FollyandCamouflage:Laotse玩世、愚钝、潜隐:老子142023/7/24III.Cynicism,FollyandCamouParadoxically,Laotse‘smostwickedphilosophyof“theoldrogue”(老滑)hasbeenresponsibleforthehighestidealofpeace,tolerance,simplicityandcontentment.Suchteachingsincludethewisdomofthefoolish,theadvantageofcamouflage(隐逸者的长处),thestrengthofweakness,and.thesimplicityofthetrulysophisticatedThegreatestwisdomseemslikestupidity.Thegreatesteloquencelikestuttering(口吃,结巴).Movementovercomescold,Butstayingovercomesheat.Sohebyhislimpidcalm
Putseverythingright
underheaven.(清净为天下正)152023/7/24Paradoxically,Laotse‘smostwLinYutangmadeapoemwhichsumsupthemessageofTaoisticthought:Thereisthewisdomofthefoolish,Thegracefulnessoftheslow,Thesubtletyofstupidity,Theadvantageoflyinglow(隐者).162023/7/24LinYutangmadeapoemwhichsIV.PhilosophyofHalf-and-half:
Tsesse
(中庸哲学:子思)
Thosearethebestcynicswhoarehalf-cynics.ThehighesttypeoflifeafterallisthelifeofsweetreasonablenessastaughtbyConfucius'grandson,Tsesse,authorofTheGoldenMean.172023/7/24IV.PhilosophyofHalf-and-halAfterallallowancesaremadeforthenecessityofhavingafewsupermeninourmidstexplorers,conquerors,greatinventors,greatpresidents,heroeswhochangethecourseofhistorythehappiestmanisstillthemanofthemiddle-classwhohasearnedaslightmeansofeconomicindependence,whohasdonealittle,butjustalittle,formankind,andwhoisslightlydistinguishedinhiscommunity,butnottoodistinguished.Itisonlyinthismilieu
(背景)ofwell-knownobscurityandfinancialcompetencewithapinch,whenlifeisfairlycarefreeandyetnotaltogethercarefree,thatthehumanspiritishappiestandsucceedsbest.182023/7/24AfterallallowancesaremadeV.ALoverofLife:TaoYuanming
Taoisthemostperfectlyharmoniousandwell-roundedcharacterintheentireChineseliterarytradition,livedanddied,acarefreeandconscience-free,humblepeasant-poet,andawiseandmerryoldman.192023/7/24V.ALoverofLife:TaoYuanmWithTao'sgreatloveoflife,hecouldnothavebeenwillingtoescapefromitaltogether.Hiswifeandchildrenweretoorealforhim,hisgardenandtheboughstretchingacrosshiscourtyardandthelonelypineswhichhefondledwerealtogethertooattractive,andbeingareasonableman,insteadofalogician,hestucktothem.Thatwashisloveoflifeandhisjealousyoverit,anditwasfromthispositive,
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