The-Discrepancy-of-Culture-between-China-and-the-West英语专业论文

中国某某某某学校学生毕业设计(论文)题目：TheDiscrepancyofCulturebetweenChinaandtheWest姓名：0000000班级、学号：000000000000系(部)：经济管理系专业：商务英语指导教师：0000000开题时间：2009-4完成时间：2009-10-302009年目录毕业设计任务书…………………1毕业设计成绩评定表……………2答辩申请书……………………3-5正文……………6-22答辩委员会表决意见……………23答辩过程记录表…………………24课题TheDiscrepancyofCulturebetweenChinaandtheWest课题(论文)提纲1引言2中西方在生活方式和宗教信仰方面的差异2.1中西方的生活方式2.2中国的宗教信仰，以信奉道教、儒家思想和佛教为主。2.2.1道教。2.2.2儒家思想。

2.2.3佛教。2.3西方的宗教信仰，以信奉基督教和天主教为主2.3.1基督教。2.3.2天主教。3导致中西方差异的原因。4怎样减小这种差异。5结论二、内容摘要本文主要介绍了中西方国家在生活方式和宗教信仰两方面的情况，通过对比，发现其两者之间存在的差异。本人认为，中西方国家在生活方式和宗教信仰方面存在的各种差异是由于中西国家巨大的文化差异造成的。因此，要解决中西方国家在生活方式和宗教信仰方面引起的冲突，必须从文化的角度来考虑。本文提出了解决中西文化差异的方法。首先批判了在中西文化交流中出现的两种错误观点:全盘西化和完全排斥西学;然后论述了加强中西文化的交流与融合才是中西文化发展的唯一道路这一论点。

参考文献[1]朱永涛,王立李.英语国家社会与文化入门[M].高等教育出版社,2005年8月第2版.[2]王新灵.中西方世界观及价值观的差异及其在行为方式中的表现[M].首都师范大学出版社,2009.[3]王玉娟.中美家庭价值观的跨文化差异对比研究[M].山东大学出版社,2009.[4]房泽庆.中西传统节日文化的比较[M].山东大学出版社,2009.[5]刘向荣.宗教哲学视角下文明冲突现象研究[M].西安建筑科技大学出版社,2008.[6]刘敏.语言交际与中西文化差异[M].西南师范大学出版社,2002.[7]李英春.中西思维方式差异与中西语篇差异[M].山东师范大学出版社,2002.TheDiscrepancyofCulturebetweenChinaandtheWest000000000000Abstract

Thispaperintroduceslifestylesandreligionsbetween

ChinaandtheWest,andfindoutthediscrepancyoflifestyleandreligionbycomparingthem.Inmyopinion,thediscrepancyoflifestyleandreligioniscausedbythe

discrepancyofculture

betweenChinaandtheWest.Therefore,inordertoavoidthecollisionofdifferentlifestyleandreligionbetweenChinaandthewest,weshouldconsidereveryaspectonbasisofculture.Thispapermainlyprovidesthesolutiontothe

discrepancyofculturebetweenChinaandtheWest.ItstartswiththecriticismovertwowrongideasintheChina-Westculturalexchanges:thewholesalewesternizationandthecompleterejectionagainstwesternculture.ThenitputsforwardstheopinionthattheonlywayforthedevelopmentoftheChinesecultureandtheWesterncultureistostrengthenthecommunicationandblendingbetweenthetwocultures.Keywords：Discrepancyofculture;Lifestyle;Religion;Solution1.Introduction1.1Definitionofculture.Mostsocialscientiststodayviewcultureasconsistingprimarilyofthesymbolic,ideational,andintangibleaspectsofhumansocieties.Theessenceofacultureisnotitsartifacts,tools,orothertangibleculturalelementsbuthowthemembersofthegroupinterpret,use,andperceivethem.Itisthevalues,symbols,interpretations,andperspectivesthatdistinguishonepeoplefromanotherinmodernizedsocieties;itisnotmaterialobjectsandothertangibleaspectsofhumansocieties.Peoplewithinacultureusuallyinterpretthemeaningofsymbols,artifacts,andbehaviorsinthesameorinsimilarways.Butsomeonesaidtheculture

islearnedandsharedhumanpatternsormodelsforliving;day-to-daylivingpatterns.Thesepatternsandmodelspervadeallaspectsofhumansocialinteraction.Cultureismankind'sprimaryadaptivemechanism.

Cultureis

alsothecollectiveprogrammingofthemindwhichdistinguishesthemembersofonecategoryofpeoplefromanother.Inthispaper,firstly,itmainlydescribesthe

discrepancyoflifestyleandreligionbetween

ChinaandtheWest.Thenitanalyzesthecausesleadingtothe

discrepancyofculture

betweenChinaandtheWest.Itfocusesontheanalysisofthedifferentculturesystemsandlanguagesystems.Theresultshowsthattheformationofthe

discrepancyofculture

betweenChinaandtheWestisneithertheworkofasingle-day,northeresultofacertainelement.Instead,itistheresultofthecomprehensiveelementsinthelonghistory.Intheend,itprobesthesolutiontothe

discrepancyofculture

betweenChinaandtheWest.2.DiscrepancyoflifestyleandreligionbetweenChinaandthewest.2.1ThelifestyleofChinaandthewest.Chinesecultureistraditionallycenteredonthefamily，whichwasonceconsideredamicrocosmofsocietyasawhole.IntheoldtimesofChinesesociety，thefamilyprovidedsupportforeveryfamilymember，includinglivelihoodandlong—termsecurity.Extendedfamilyremainsexceedinglyimportant，withgrandparentscommonlyactingascaretakersforgrandchildwithadultchildrenworkingandfinanciallysupportingtheirageingparents.Theendofcradle—to—gravewelfare（the‘ironricebowl’）hasbroughtincreasingpressureonfamilieswhostruggletomeettherisingcostsofhealthcareandeducation.EconomicpressureshavehadanimpactonmanyyoungChinesewhoareputtingoffmarriageorhavingchildrenuntilthey’veacquireenoughmoneytoensuretheir

financialsecurity.It’sestimatedthattoday14%oftheChineseurbanhouseholdsconsistofasingleadultorchildlesscouplewhobothwork.SoChineseculturebasedonmasses.Peopleplacedfamilyaboveyourownself.Butwesterncultureisbasedonindividualismratherthanonmass.Forinstance,intheAmerican,Theyalwaystalkaboutindividualrights,insteadofplacingthewholefamilyabovetheirownself.Whenthechildrenare18yearsold,thatistosay,whentheybecomeadult,theymustearnmoneytofeedtheirownself.Thewaytoexpressgratitudeisasortoflifestyleanditalsohasdifferences.Thinkofthesituationsbelow:Yourmotherisbusyinthekitchen.Shesuddenlyasksyoutofetchabowlforher.Youdoso.What’llyourmother’sresponsebe?Probablyshe’lljustcontinuedoingthecooking.Afterawhile,thedinnerisready.Yourmotherhandsyouyourbowlofrice.What’syourresponse?Probablyjustbegintoeat.That’swhatIwanttosay.InChinesefamilies,werarelysay“Thankyou”tootherfamilymembersforreceivinghelporservice.Neitherwillwesaysobetweengoodfriends.It’ssuchanunpopularresponsethatifyousayit,thecounterpartwillthinkyouaretreatinghimasastranger,otherwiseyouarelackingofintimacy.ButinAmerica,"thankyou"isoneofthemostfrequentlyusedsentences.Teacherswillthankastudentforansweringaquestion;husbandswillthankhiswifeformakingacoffee.Thewayspeopleeat,thatis,thetablemanner,reallydistinguishalot.Thereasonforthisisprobablybecauseofthedifferentdiningtoolsandmenus.

Chineseusechopsticks,orsometimesevengraspricestraightlywithhandsasIndiansdo.Thethinandlongchopstickscannotbeusedtocutfood,soweusuallyuseourteethtoactasknives.Weholdourfood,meatorvegetable,withthechopsticks,sendthemtothemouths,biteoffapartofitandremaintheotherpartonthechopsticks.That’stheusualwayweeat.Wearealsousedtoholdupourbowlswhenhavingriceorsoup.ButallthesehabitsareconsideredrudeintheWesterncountries.TheetiquetteintheWestrequeststhatwheneating,bowlsandplatescannotleavethetables.Foodshouldbecutbyknivestofitintothemouths.Ofcourseyourmouthcannottouchtheplatesorbowls.Sotheregularprocessislikethis.Youcutyoursteakontheplatewithforkandknife,sendthemeatcubeintothemouthwithforkandnothingwillbereturnedbackbuttheforkalone.2.2ThereligionofChina.

Chinesereligionhasbeeninfluencedbythreestreamsofhumanthought:Taoism,ConfucianismandBuddhism.AllthreehavebeeninextricablyentwinedinpopularChinesereligionalongwithancientanimistbeliefs.ThefoundersofTaoism,ConfucianismandBuddhismhavebeendeified.TheChineseworshipthemandtheirdisciplesasferventlyastheyworshiptheirownancestorsandapantheonofgodsandspirits.2.2.1Taoism

ItissaidthatTaoismistheonlytrue

home-grownChinesereligion-Buddhismwasimportedfrom

IndiaandConfucianismismainlyaphilosophy.Accordingtotradition,thefounderofTaoismwasaman

knownasLaoTzuvariouslyspelledinwesternliteratureas"Laotse".Heissaidtohavebeenbornaroundtheyear604BC,butthereissomedoubtthatheeverlivedatall.Almostnothingisknownabouthim,notevenhisreal

name.

ChuangTzupickedupwhereLaoTzuleftoff.ChuangTzuisregardedasthegreatestofallTaoistwritersandhiscollectionofstories,TheBookofChuangTzu,isstillrequiredreadingforanyonetryingtomakesenseofTaoism.

AtthecentreofTaoismistheconceptofTao.Taocannotbeperceivedbecauseitexceedssenses,thoughtsandimagination;itcanbeknownonlythroughmysticalinsightandcannotbeexpressedwithwords.TheWayandItsPoweradvisethattheTaothatcanbeexpressedisnottherealTao.Taoisthewayoftheuniverse,thedrivingpowerinnature,theorderbehindalllifeandthespiritthatcannotbeexhausted.Taoisthewaypeopleshouldordertheirlivestokeepinharmonywiththenaturalorderoftheuniverse.2.2.2Confucianism

Confuciuswasbornofapoorfamilyaround551BCinthestateofLuinmodern-dayShandong.Hisambitionwastoholdahighgovernmentofficeandtoreordersocietythroughtheadministrativeapparatus.Atmostheseemstohavehadseveralinsignificantgovernmentposts,afewfollowersandapermanentlyblockedcareer.Attheageof50heperceivedhisdivinemission,andforthenext13yearstrampedfromstatetostateofferingunsolicitedadvicetorulersonhowtoimprovetheirgoverning,whilelookingforanopportunitytoputhisownideasintopractice.Thatopportunitynevercame，andhereturnedtohisownstatetospendthelastfiveyearsofhislifeteachingandeditingclassicalliterature.Hediedin479BC,aged72.TheglorificationofConfuciusbeganafterhisdeath.Mencius,orMengzi,helpedraiseConfuciusidealsintothenationalconsciousnesswiththepublicationofTheBookofMencius.Eventually,ConfucianphilosophypermeatedeverylevelofChinesesociety.Toholdgovernment,officialshavetomasterknowledgeoftheConfucianclassics,furthermorehiswordsalsotrickleddowntotheilliteratemasses.Confucianismdefinescodesofconductandpatternsofobedience.Womenobeyanddefertomen,youngerbrotherstoelderbrothers,andsonstofathers.Respectflowsupwards,fromyoungtoold,fromsubjecttoruler.Certainly,anyreigningChineseemperorwouldquicklyseethemeritsofencouragingsuchasystem.2.2.3BuddhismBuddhismwasfoundedinIndiabySiddharthaGautama,aprincebroughtupinluxurywhobecamedisillusionedbytheworldaroundhim.Attheageof30hesoughtenlightenmentbyfollowingvariousyogicdisciplines.Afterseveralfailedattemptshedevotedthefinalphaseofhissearchtointensivecontemplation.Oneeveningheslippedintodeepmeditationandemergedhavingachievedenlightenment.HistitleBuddhameanstheawakenedortheenlightenedone.ThecornerstoneofBuddhistphilosophyistheviewthatalllifeissuffering.Everyoneissubjecttothetraumasofbirth,sickness,decrepitudeanddeath,andtoseparationfromwhattheylove.

WhenBuddhismentered

ChinafromIndia,itsexoticnature,withchanting,strangecoloredrobes,incenseandforeignimageswasanattractionformanyChinesedisillusionedwiththeuptightformalismofConfucianism.BuddhismofferedanswerstotheafterlifethatneitherTaoismnorConfucianismcouldaddress,withitselaborateexplanationsofkarmaandhowtofindrelieffromsuffering.Slowly,thereligiondrewmorefollowers,gatheringfirmsupportinnorthernChinaandgraduallymovingsouth.However,Buddhismhaditsshareofcritics,andmanyChinesewereafraidthattheforeignreligionwasathreattotheChineseidentity,whichwasfirmlygroundedinConfucianism.ThegrowthofBuddhismwasslowedbypersecutionsandoutrightabolishmentbyvariousemperors.2.3Thereligionofthewest.ChristianityandCatholicaremainlythetwotypicalreligionsamongwesterncountries.2.3.1ChristianityChristianitygrewoutofJudaism.ThefounderofChristianitywasJesus.ThecoreofthereformationofJesusistobetransformedreligiouslawintoreligiousethics.Hewasnotopposedtothelaw.Christianclassicalbookisthe"Bible",includingOldTestamentandNewTestament.OldTestamentinheritedfromJudaism,theNewTestamentistheChristian'sownclassics.ChristianitythinksthattheOldTestamentisgodseparatescontractthroughMosesandtheJews.TheNewTestamentisgodseparatescontractthroughJesusChristandbelievers.Inthissense,theNewandtheOldTestamentwerewrittenbyGod'srevelation,itcanberegardedasGod'swords,hasthehighestauthority.ItisalsothebasisoftheChristianfaith.FromtheBible,afterastudyandelaboratedofthecontentoftheChristianfaith,formingthebasicdoctrinesofChristianity.GodtheoryanditsrelatedCreationtheoryandChristologyarethemostbasiccontentofChristiandoctrine.TheotherimportantdoctrineofChristianityisoriginalsinanditsrelatedSoteriology,Eschatologyofpeople.Christianitythinksgodcreatedhumanbeingsaccordingtohisownimageandgavepeopletherighttomanageallthings.This"image"doesnotrefertoanexternalimage,itisreferstothefreewill,conscience,reason,moralvaluesandsoon.AstheancestorofmankindAdamdisobeyedgod'scommandments,hecrimebecauseofstealingthefruitsinthegardenofEdenSothathumanbeingshadabadimpressiononGod,allhumanbeingsareonakindof"originalsin".Godpunisheshumanbeingssothatshowshisfair,andhelpshumanbeingssothatshowshiskindness.ThereforehesenthissonJesusChristcomestoearth,completionofthemissiontosavetheworld.Therefore,manywesternsregardthemselvesastheoffspringofgodandbecomethefaithfullyChristian.2.3.2CatholicIn1054,ChristianitysplitintoEastandWestfactions.WestchurchisCatholic.TheCatholicChurchandtheimperialsystemasauniquesinglechurchesandinstitutionsareestablished.IntheMiddleAges,CatholicwasadominatingreligioninWesternEuropeinthefeudalsociety.Catholicbelievesthatgodthetrinity(thatareFather,Son,andHolySpirit).ItalsorespectstheVirginMary.Itpromotesfatherwhocreateallthings,sonborntobeanadultdiedandroseagainonthecrosssothathecansavethehumanbeings.Catholicalsobelievesthatthegoodmenwillalwaysenjoyahappylife.However,thebadmenwillalwayssufferahardlife.Asthefreedomofreligiousbelief，variousreligiousgroupsinwesternhavecoexistedharmoniously.Thereligiousbeliefsofthewesternscontinuetobestrongwithsocialprogress.EverySundaymorning,alloverwesternworld,peoplepourintothechurches.HalfofWesternProtestantsareactivechurchmembers,andtherearefewwhohabituallystayaway.NotonlytheCatholicchurches.buttheProtestantonestoo,areflourishing,andnewchurchbuildings,somewithinterestingarchitecture,keeppacewiththeever-growingsuburbs.3

Thereasonsleadtothediscrepancy.TheculturesoftheEastandtheWestreallydistinguisheachotheralot.Thisisnotonlythediscrepancyoflifestyle,religion,butalsobecausetheculturesystemsaretwoseparatesystemsonthewhole.Theoriginoftheeasternculturesismainlyfromtwocountries:ChinaandIndia.Bothofthetwoculturesaregestatedbyrivers.InChina,themotherriveristheYellowRiverwhiletheIndianoneistheHinduWhenthistwomotherriversgavebirthtotheeasternculture,anotherfamousculturewasbroughtupontheMesopotamianPlaintheMesopotamianCivilization.ThiscivilizationlaterondevelopedintotheculturesoftheAncientGreeceandAncientRome.Andthesetwoarewell-knownasthebaseoftheEuropeanculture.LiketheChineseculture,theEuropeanonealsocrossedwaters.WhenthecolonistsofEnglandsettleddowninAmerica,theirculturewentwiththemovertheAtlanticOcean.SotheAmericanculturedoesn’tdistinguishfromtheEuropeanonealot.Atthesametime,thediscrepancyofthelanguagesystemsaddstothediscrepancyoftheculture.IntheEast,mostlanguagesbelongtothepictographiclanguagewhiletheWesternlanguagesaremostlybasedontheLatinsystem,forexample,theoneI’musingtowritethispaper.Otherfactorslikehumanracedifferencecountryaswell.Butwhat’smore,duetothefardistanceandthesteepareasbetweentheEastandWest,thetwoculturesseldomcommunicateuntilrecentcenturies.Sotheygrewuptotallyintheirownwayswithalmostnointerferencefromtheother.Itshowsthattheformationofthe

discrepancyofculture

betweenChinaandtheWestisneithertheworkofasingle-day,northeresultofacertainelement.Instead,itistheresultofthecomprehensiveelementsinthelonghistory.4Howtoreducethediscrepancy.NowwehaveseenthatthereexistssuchahugediscrepancybetweenChinesecultureandwesternone.Thenwhatshouldwedotofacethisglobalizingworld?Firstly,wecannotdenyanyofthecultures.Everynationhasitsowncharacteristicsandit’smainlythroughitsculturethatwefirstbegintoknowthenationanditscharacteristics.Sowecannotsaythatthiscultureorcustomisrightandthatiswrong.Equalrespectshouldbeattachedtoeverycultureinworld,eventothosethatarenotinexistenceanymore.Next,weshouldgettolearnhowtocoordinatethedifferentculturesandstrengthenthecommunicationandblendingbetweenthetwocultures.Wesaytheworldisbecomingsmallerandsmaller.Moreforeignerscomeandgoeveryday.Whenitisinthesamecountry,thesamecity,thesameneighborhood,theculturalcollisionisexpectedtobemoreserious.Soweshouldtrytoavoidthishappening.Oneimportantthingistogetsomebasicknowledgeabouttheotherculturessoasnottomisunderstandsomeactionsorhabitsoftheforeigners.Whentheabovetwoisdone,wecanstarttocommunicate.Imeanwecantakeinsomestrongpointsfromtheforeigncultures.Thoughtheredoesn’texistcorrectnessintermsofculture,itdoeshavethetermsofmoreadvancedormoresuitablefortheworldnowadays.Ofcourse,wecannotthrowawayourowncultureandacceptanotheronetotally.Wealsocannotcompleterejectionagainstwesternculture.EverycultureisatreasuretothehistoryoftheEarth,soweshouldonlypickoutthosewelacktoperfectourown.5.ConclusionInthetimeoftheeconomicglobalizationandculturalglobalization,nowadays,wecannotavoidthetopicofthediscrepancyofculturebetweenChinaandthewest.TherearemanyreasonsleadtothediscrepancyofculturebetweenChinaandthewest.Therearealsoavarietyofmethodstoresolvethedifferences.However,thediscrepancyofculturebetweenChinaandtheWestinvolvestoowide.Duetoavarietyofrestrictions,mostofuscannotgoabroadtoexperiencethediscrepancyofculturebetweenChinaandthewestpersonally.Thispaperintroducesthediscrepancyoflifestyle,religionbetweenChinaandtheWestanditanalyzesthecauseswhichleadtothediscrepancyofculture,andprobesthesolutiontothediscrepancyofculturebetweenChinaandtheWest.Astherearedifferencesineveryaspectsoflifestyle,religion,economicfoundation,socialandpoliticalstructures,thediscrepancyofculturebetweenChinaandtheWestareboundtobethere.Ifweanalyzethesephenomenonscarefully,wewillfindthattheconflictsandthecollisionsbetweenculturesarejusttheseemingproblems.Thereisstillmuchtolearn.Differentculturesaddthemostcolorfulelementtotheworldof21stcentury.Thediscrepancyofthecultureshouldnotbetheobstacletothecivilizationofhumanbeing.Itoughttobethemotivationofourgoingfurther.Bibliography[1]朱永涛,王立李.英语国家社会与文化入门[M].高等教育出版社,2005年8月第2版.[2]王新灵.中西方世界观及价值观的差异及其在行为方式中的表现[M].首都师范大学出版社,2009.[3]王玉娟.中美家庭价值观的跨文化差异对比研究[M].山东大学出版社,2009.[4]房泽庆.中西传统节日文化的比较[M].山东大学出版社,2009.[5]刘向荣.宗教哲学视角下文明冲突现象研究[M].西安建筑科技大学出版社,2008.[6]刘敏.语言交际与中西文化差异[M].西南师范大学出版社,2002.[7]李英春.中西思维方式差异与中西语篇差异[M].山东师范大学出版社,2002基于C8051F单片机直流电动机反馈控制系统的设计与研究基于单片机的嵌入式Web服务器的研究MOTOROLA单片机MC68HC（8）05PV8/A内嵌EEPROM的工艺和制程方法及对良率的影响研究基于模糊控制的电阻钎焊单片机温度控制系统的研制基于MCS-51系列单片机的通用控制模块的研究基于单片机实现的供暖系统最佳启停自校正（STR）调节器单片机控制的二级倒立摆系统的研究基于增强型51系列单片机的TCP/IP协议栈的实现基于单片机的蓄电池自动监测系统基于32位嵌入式单片机系统的图像采集与处理技术的研究基于单片机的作物营养诊断专家系统的研究基于单片机的交流伺服电机运动控制系统研究与开发基于单片机的泵管内壁硬度测试仪的研制基于单片机的自动找平控制系统研究基于C8051F040单片机的嵌入式系统开发基于单片机的液压动力系统状态监测仪开发模糊Smith智能控制方法的研究及其单片机实现一种基于单片机的轴快流CO〈,2〉激光器的手持控制面板的研制基于双单片机冲床数控系统的研究基于CYGNAL单片机的在线间歇式浊度仪的研制基于单片机的喷油泵试验台控制器的研制基于单片机的软起动器的研究和设计基于单片机控制的高速快走丝电火花线切割机床短循环走丝方式研究基于单片机的机电产品控制系统开发基于PIC单片机的智能手机充电器基于单片机的实时内核设计及其应用研究基于单片机的远程抄表系统的设计与研究基于单片机的烟气二氧化硫浓度检测仪的研制基于微型光谱仪的单片机系统单片机系统软件构件开发的技术研究基于单片机的液体点滴速度自动检测仪的研制基于单片机系统的多功能温度测量仪的研制基于PIC单片机的电能采集终端的设计和应用基于单片机的光纤光栅解调仪的研制气压式线性摩擦焊机单片机控制系统的研制基于单片机的数字磁通门传感器基于单片机的旋转变压器-数字转换器的研究基于单片机的光纤Bragg光栅解调系统的研究单片机控制的便携式多功能乳腺治疗仪的研制基于C8051F020单片机的多生理信号检测仪基于单片机的电机运动控制系统设计Pico专用单片机核的可测性设计研究基于MCS-51单片机的热量计基于双单片机的智能遥测微型气象站MCS-51单片机构建机器人的实践研究基于单片机的轮轨力检测基于单片机的GPS定位仪的研究与实现基于单片机的电液伺服控制系统用于单片机系统的MMC卡文件系统研制基于单片机的时控和计数系统性能优化的研究基于单片机和CPLD的粗光栅位移测量系统研究单片机控制的后备式方波UPS提升高职学生单片机应用能力的探究基于单片机控制的自动低频减载装置研究基于单片机控制的水下焊接电源的研究基于单片机的多通道数据采集系统基于uPSD3234单片机的氚表面污染测量仪的研制基于单片机的红外测油仪的研究96系列单片机仿真器研究与设计基于单片机的单晶金刚石刀具刃磨设备的数控改造基于单片机的温度智能控制系统的设计与实现基于MSP430单片机的电梯门机控制器的研制基于单片机的气体测漏仪的研究基于三菱M16C/6N系列单片机的CAN/USB协议转换器基于单片机和DSP的变压器油色谱在线监测技术研究基于单片机的膛壁温度报警系统设计基于AVR单片机的低压无功补偿控制器的设计基于单片机船舶电力推进电机监测系统基于单片机网络的振动信号的采集系统基于单片机的大容量数据存储技术的应用研究基于单片机的叠图机研究与教学方法实践基于单片机嵌入式Web服务器技术的研究及实现基于AT89S52单片机的通用数据采集系统基于单片机的多道脉冲幅度分析仪研究机器人旋转电弧传感角焊缝跟踪单片机控制系统