浅析波伏娃第二性中的女性主义思想

.IntroductionItiseasytothinkoftheword"feminism"whenitcomestoBeauviorandthe"secondsex".Sincetheadventof"thesecondsex",causedverybigimpactintheworld,itisthefirstbookdevotedtowomen'sidentity,position,statusandrightsofthebook,that"womenarenotborn,butacquiredtheformationofsuchagroundbreakingfemaleperspective,thinkingledtothemajorityofwomenreader.Althoughsincetheadventof"secondary"becauseofitsastoundingviewscausedcontroversy,butthisdoesnotpreventthespreadofideasandbooksinthebook.Fromtheperspectiveofexistentialism,thesecondsexexploresthelifeofwomen,andconsidersanddemonstratesthereasonsforthefateofwomen,thecausesofwomen's"other"identityandthewaytoregaintheirfreedom.Beauvior'sresearchhasimportantsignificancetothetheoryoffeminismintheprocess,in-depthstudyofBeauvior's"thesecondsex",canhelpusbetterunderstandthestatusofwomenandcausestheformationofidentity,fortheliberationofwomenmakemorein-depththinking.Theresultsofthisstudybasedonthedomesticandabroad,basedonthetheoriesof"secondary"text,attemptsfromthethreeimportantconceptsofExistentialism--situation,otherness,freedomofdiscussion,Beauviorgivesnewconnotationofthesethreecategories,expressionanalysisandthinkingofBeauviorin"thesecondsex"inexistentialismfeministthought.Beauviorbelievesthatthewidespreadsocialrecognitionoffemaledisadvantageiscausednotonlybywomen'sphysiologicalcharacteristics,fundamentallyspeaking,theshortcomingsofwomenisdecidedbyhersituation,issituationdependenttotheoppressionofwomenstatus,shewillbetrappedinsidetheprisoninthecage,thuslosingthebeyondthevalueof.Firstofall,thethesisbeginswiththe"situation"ofwomenandmakesacomprehensiveinterpretationandanalysisofBeauvior'stheoryofsituation.Beauvior'stheoryofsituationcomesfromthediscussionofSutter'sexistentialphilosophyonthesituation.Sutterdividedthehumansituationintofiveparts:"myposition,mypast,myneighbors,myneighborsandmydeath".Inspiredbythis,Beauviorfocusedonthephysical,familyandhistoricalaspectsofwomenintheanalysisofwomen'ssituation."Thesecondsex"ofwomensincechildhoodatthebeginning,howtoaffectthebodybyitsphysiologicalconditions,asshecannotgobeyondthebarriers;her"around",thatthefamilyisastepbystephowdeprivedheroftranscendence,shewilllimit,inthe"past";herhistory,althoughnoteverywomenhaveexperiencedthehistoricalturningpoint,butuntilthedecisivesignificanceforwomentodayareaffectingthem.Beauvior,inthe"secondsex",throughalargenumberofexamples,letushaveamorecompleteunderstandingofthesituationofwomen.Shebelievesthatwomenisnotafixedconcept,butinwomen'sactivitiesandhistoricalimprinting.Itcanbesaidthattoday's"women"isstillundergoingnewchanges.Intheprefaceof"secondsex",Beauviorputforward,"womanistheother",ofcourse,theconceptof"theother"isalsofromSutter.ButBeauviorputforwarddifferentopinionsontheproblemof"womenbeingtheother".Andthroughherargument,theexistentialistconceptof"theother"hasbeendevelopedandperfected.InBeauvior'stheory,asawomanwithotherdependenceandinternality,dualityandcontradiction,absolutenointeractionofthesecharacters,thisisBeauvior's"other"theoryandSutter's"other"theory.Thebiggestdifferencelies,isalsothefocusofanalysispart.Thereisnomutualrelationshipbetweenmenandwomen.Womenasabsoluteotherscannotestablishtheirownsubjectivityvalueandachievetranscendence.Thereasonforallthisisnotonlythesituation,butalsothemalecanplayaveryimportantroleinit.Womenthemselvesbecomeaccomplicesatmanytimesandvoluntarilyshrinkfromthesenseofsecurityofothers,ratherthanriskthemselves.Thelastpartofthepaperwillstartwiththeconceptof"freedom"anddiscusstheissueofwomen'sliberation.Beauvioralsothoughttosomeextentabouttheemancipationofwomeninthesecondsex,butthesediscussionsdidnotformspecifictheories,whichisalsoadefectofBeauvior'stheoryputforwardbyscholarsbothathomeandabroad.FromBeauvior'saccountofwomen'ssituation,wecanfindthatsomeachievementshavebeenmadeinwomen'sstruggles,andthesituationofwomenisconstantlychanging.However,thesechangesaremoreonlysuperficial,buttheyhavenotyetreachedtheroot.Thepurposeofthispaperistorethinktheproblemofwomen'sfreedom,andanalyzethetwoobstaclesontheroadofwomen'sLiberation--selfdeceptionandsituation,anddiscussthenewproblemsfacedbywomeninthelightofthenewchangesofwomen'ssituation.Asisknowntoall,BeauviorisdeeplyinfluencedbySutter'sexistentialview,whichisoneofthereasonswhysheiscriticizedbyscholars.Butthroughin-depthunderstandingofBeauvior'sfeminism,wecanfindthatBeauvior'sthoughthaslargelydevelopedandsupplementedSutter'sview.WhenSutterthinksabouthumanfreedomandsituation,itismorefromtheperspectiveofmen,andhedoesnotnoticethedifferenceoffemaleproblems.BeauviorfullythoughtaboutthesituationofwomenanddevelopedtheconceptofSutter's"situation","theother"and"freedom".WhenwediscussBeauvior'sreferencetoexistentialism,weshouldpaymoreattentiontothenewcharacteristicsthatsheendowedwiththeseconceptsfromtheperspectiveofwomen,sothatwecanunderstandBeauvior'sExistentialistfeminismfundamentally.

2Socioculturalconstructivismofthesituationandsex.Abouttheformationofwomen,Beauviorrefutesthreeerroneousviewsinthefirstpartof"thesecondsex":biologicaldeterminism,psychoanalyticdeterminismofsexuality,andMarx'seconomicdeterminism."Womencan'tdefinewomenbytheirfeminineconsciousness:womenareawareofthisinthesocietyshebelongsto,"Beauviorsaid.Butlifeisarelationshipwiththeworld.Itisthroughtheworld'sselfselectionthatindividualscanbeselfdetermined.Wemustturntotheworldtoanswerourentanglements.Therefore,toexploretheproblemofwomen,thefirstthingtolookatisthesituationofwomen.Shethinksthatwomenareformedinthesituation.InBeauvior'sview,"womenarenotborn,butacquired",andtheformationofwomenisinseparablefromherspecialsituation.Itcanbesaidthatallthecharacteristicsofwomencanfindthereasonfromhersituation.Therefore,thestudyofthesituationforwomenisofgreatsignificance.Tounderstandwomen,wemustfirstunderstandthesituationofwomen.Fromtheperspectiveof"situation",wecanhelpustounderstandtheproblemofwomeninamorecomprehensiveanddeeperway.ThischapterfromBeauvior"secondary"fortheusesituationoftheories,analysisofBeauvior'suniquefemaleexistentialistconcept,researchresultsandwiththehelpofBeauvior,commondestinyofwomenandtheoverallsituationforfurtheranalysisandDiscussiononthesituationofwomen,toformamorecomprehensiveandprofoundunderstanding.2.1ThemeaningofthesituationEauviorinspectedeveryaspectofwomen'ssituationandcombedthewholelifeofwomen.Inthisprocess,"thegoalofBeauvioristorevealtheobstaclesrestrictingwomen'sfreedom.Herdescriptionofthesituationofwomenisnotforwomen'scensure,nottogiveuptherulesfortheroleofwomen,buttoinvestigatethesocialsystemthroughthemethodofexistentialistethics,thepurposeistoconfirmthesideisgoodforwomen;tomakejudgmentaccordingtothespecificopportunitiesforindividualparticipationinsocialsystem."StudyonexistentialfeminismofBeauvior6,thefundamentalpurposeistopursuethefreedomofwomen,shepassedthesituationofwomenonthecomb,thesituationofwomenformedanewunderstandingofherfinalconclusionis:therootofwomen'soppressionisthewomen'ssituation.Therefore,toimprovethefateofwomen,itisnecessarytostartwiththesituationofwomen.ThesourceofKaipovova'stheoryisalsotobeexaminedbythefullgeographyofthetheoryofthesituation.Asisknowntoall,Beauvior'sviewofthesituationderivesfromSutter'sexistentialistphilosophy.Sutter'smostfamousexistentialistbookis"existenceandnothingness".Fromthetitleofthebook,wecanseethatthemaincontentofthisbookistodiscusstheexistenceofhumanbeings,andtodiscusstherelationshipbetweenhumanbeingsandtheexternalworld.7.InSutter'sexistentialismphilosophy,"freedom"isaveryimportantconcept.Thisfreedomreferstothefreedomofchoice.InSutter'sview,peoplecanmakechoicesfreelyaccordingtotheirgoalsatanytime.AccordingtoSutter'sview,thesubjectexistsintherelationshipbetweenconsciousnessandobject.Nosubjectcanexistintheworldinisolation.Itwillhavevariousrelationswiththesurroundingobjects.Byvirtueofthisrelationship,thesubjectcanachieveselftranscendence.ThoughSutterhasnotsystematicallyexpoundedtheconceptofthesituation,wecanconcludefromhisinterpretationofconsciousnessthattheso-calledsituationisthesetofobjectsthatarerelatedtothesubject.2.2Asasituation-awoman'sbody."Ifthebodyisnotathing,it'sasituation,"Beauviorsaid."It'sasketchofourmasteryoftheworldandourplans."Beauviorbelievesthatthebodyisthewaythatthebodyexistsintheworld,andthebodyexperiencestherelationshipwiththeobjectthroughthebody.Thephysiologicalcharacteristicsofwomenplayaleadingroleintheformationofwomen,andthebodyisabasicelementofthesituationofwomen.Therefore,thestudyofthespecificsituationofwomencanstartwiththebodyofwomen.Inthispart,Beauviorcomparesmen'sgrowthwithwomen'sgrowth.Wecanseeclearlyhowthedifferencesbetweenmenandwomenexpandstepbystep.Inthewomen'schildhood,theydidnotrealizethattheyweredifferentfromtheboys,andthedifferencebetweenthetwosexeswasnotobvious.Butthenthegapbetweenthetwosexesisbiggerandbigger.InFreud'sview,itisbecausetheboyhasauthority,hisauthoritycomesfromthepenis,andthegirl'sinferiorityandfrustrationisduetonopenis.Beauviordeniedsuchaview:"Beauviorremindsusthatchildrenareexploringtheworldwiththeirentirebody,notthesexualorgans."Organasapartofthebodyandnotinthechildhoodofchildrenhaveahugeimpact,thelittlegirlandnotbecauseoftheabsenceofthepenisandlowself-esteem,thisisbecause:first,manygirlsdonotknowtheexistenceofthepenisinmychildhood,maybesomelittlegirlknowmen'sphysicalstructure,knowthepenisexists.Butshewillnotbemalesuperiorityandthecombinationoforgans.Theinferiorityandfrustrationofalittlegirlisnotbecauseofnopenis,butbecausethepeoplearoundhimtreatherwiththeboy.Underunfairtreatment,shewasdissatisfiedwithhersituation.Fromtheattitudeofthepeoplearoundher,sherealizedthatphysicalconditionsdeterminedherbody,andherbodymadeherformanunequalrelationshipwiththeboy.Thebiggestdifferencebetweenmenandwomeninphysiologicalconditionispenis.Menhavepenisandmenhavehighsocialstatus.Womenhavenopenisandwomenareatadisadvantageinsociety.Thegirldoesnotunderstandtherootcauseofthegenderdifference.Shecanonlyseethatthepenisislinkedtoauthorityandstatusbyobservingthereasonsforknowingthesurface.Sowomenthinkthattheyarepoorbecausetheydonothaveapenis,andsheattributedtheunfairnessofherexperiencetoalackofabodyorgan.Thelackofpeniscannotbecompensatedbyanyway,sosherecognizedtheinequalitybetweenmenandwomenfromtheheart,andevensincethen,shehasbeguntopersuadeherselftogiveupheractionsandwillinglyliveundermen.2.3Asasituation-thefamily."Thebodyisasituationwiththebodyinasituationisnotthesamething.Thebodyisnotonlyasituation,butalsoinsomesituation."Sexisnotdeterminedbyphysiologicalconditions.Sheisnotonlyinthephysicalcondition,butalsofacingthewholesociety.Herfateisinfluencedbyher"position","periphery"and"neighbour".Beauviorsummeduptheseasherfamily.Beauvior'stwentiethCenturybourgeoiswomendidnotdirectlyfacethesociety.Theygrewupinthefamilyfrombirth.Theygrewupinfamilyandenteredanotherfamily,andtheywereconnectedbyfamilyandsociety.Itcanbesaidthatawoman'slifeisspentinthefamily,andthefamilyisthemainrangeofwomen'sactivities.Inthefateofwomen,familyrelationshipsiscomprehensive:inmychildhood,therelationshipbetweenthegirlandthegirl,fatherandmother;inanotherfamily,herrelationshipwithherhusband,andchild;sheformedbyfamilyandsocialrelations,theserelationsconstitutethemainonthesituationofwomen.Thefirstthingtoanalyzeistheparents'family.Therelationshipbetweenthegirlandhermotheriscomplex,andBeauviorbelievesthatintherelationshipwithhermother,thegirlfindstheidentityofthemotheronebyone.Thismadehersatisfiedwiththeroleoffamily,becauseshedidn'thavethechancetounderstandherlifeoutsidethefamily.Sheseemedtofindherownvaluefromhermother'shousework,sosheagreedwithhermother'sfate.Forthemother,thedaughteristheother,buttheother.Motherisdissatisfiedwithherdependentfate,andshedoesnotwantherdaughtertorepeatthemistakesofherown.However,inhermind,therewasaretaliatorymentality,soshebecameaman'saccomplice,fromthebeginningtoleadherdaughtertothepathofimmanence.Inherparents'relationship,shegraduallyrealizedthatfatherwastheleaderoffamilylife.Shecouldnotexpecttobecomeherfather'simage.Shewaskeptinthefamilyforalongtime.Shecouldnotevenfullyunderstandherfather'slife.Herrelationshipwithherfathermadehermoreconvincedofthesuperiorityandauthorityofthemale,andsheknewthatshewouldneverbeabletoreachherfather'spositioninthefuture,likehermother.Andthefatherrepresentsthemale,whichextendstheworshipandattachmentofthefathertotheworshipofthewholeoftheman.Sherealizedthedifferencebetweenthesexes,gaveupthestruggle,andnolongeractivelysoughtequaljusticewithboys.Shealsorecognizedfromtheheartthatmenarethemainbody,andsheisdoomedtobeunabletomatchmen.Inthisway,thestrengthofthegirlwasgrindedalittlebitbybit,andshegraduallymovedclosertothefemaleimagethatwasexpectedbythemalesociety.2.4Asasituation-history.Existentialismholdsthatthingsarealwaysintheprocessofformation,andthesameistrueofwomeninBeauvior'seyes.Womenarenotonlyinherbody,herfamilyandhersociety,butherfateandhersituationarealsoinachangingprocess.WhenBeauviorthoughtaboutwomen'ssituation,shetookfullaccountofthe"women'spast".Sheanalyzedthefateofwomenfromtheperspectiveofwomen'schildhood.Moreover,Beauvioralsoconsideredthatthe"past"ofwomen'sgroupsisalsoaffectingeverywoman'sfate.Shecombedthehistoryofwomen'sdevelopmentandmadeushaveamorecomprehensiveunderstandingof"women'spast".InBeauvior'sview,thesecondsexstatusofwomenisnotinnate,ithasaprocessofformation,intensificationandchangeinhistory.Inthebook"secondsex",Beauviorcomprehensivelycombedthehistoryofthedevelopmentofwomen'sfate.Inthispaper,fromthefourstagesofhumansocietydevelopment,lookingforasignificantturningpointinthehistoryofwomen.AlthoughBeauviorwasinfluencedbyexistentialism,shedidnotfullyadoptthehistoricalviewofExistentialismintheanalysisofthehistoryofwomen.InSutter'sexistentialthought,allpeoplearefreetochooseforthemselves,andthesechoicesconstitutethehistoryofthewholeofmankind.Sutterstressedthat"allsocialactivitiesarecomposedofeveryhumanbehavior,humanbehavioristhroughhumanconsciousness,emphasizingthatpeoplemaketheirownhistory,thatfreedom,moralandpersonalwillissuetothesocialdevelopmentofthedialecticalunderstandingcanplayanimportantrole."26heoveremphasizedman'sfreewill,andignoredtheinfluenceoftheobjectiveworldandthehistoricalenvironmentonpersonalchoice.Beauviorisinfluencedbyher,shethinksthatthereisnohistoryofwomen'sdevelopment,anditalwaysembodiesthechoiceandwillofmenbehindthechangeofwomen'sfate.BecauseaccordingtoSutter'sviewofhistory,onlyhuman'sfreechoicecanmakehistory,andwomenneverhavethechanceandspacetofreelychoose.Theso-calledhistoryisthehistoryofmen'swriting.Butfromthegapofmalehistory,wecanalwaysseethechangeofwomen'sfate.Althoughthereislittleroomforselection,womenarealsodoingtheirbestforthemselves.So,inthefaceofwomen'sproblems,Beauviorputforwardhisviewsonthebasisoftheactualsituationofwomen'shistory.WhenBeauviorcombedthehistoryofwomen,itwasmoreinfluencedbythehistoricalviewofMarx,andMarxthoughtthatpeoplewerethesumofsocialrelations.Whenfacingthehistoricalsituationofwomen,Beauviortookallaspectsofwomen'slifeintoconsideration.Shebelievedthatwomenweremoreinfluencedbyreligion,artandthemenaroundthem,andshelivedinallkindsofsocialrelations.Womencannotchoosefreely,becausetheconstraintsimposedbythesesocialrelationsaretoolargeforherfreewilltoplayaverysmallrole.Marx'shistoryhasattributedthedevelopmentandprogressofsocietytotheroleoftheeconomicbasis,andBeauviorhasalsobeeninfluencedbysuchviews.Shethinksthestatusofmenandwomentheinitialdeviationisbecauseofthedifferentpositionsofthetwointheeconomy:becauseofthepreponderanceofmeninphysicalstrength,sohebecamethemainlaborforceofhumansociety,andpromotethedevelopmentofproductiveforces,whilewomenarephysiologicalconditionsbondage,mainlyengagedinfamilyinternallaborproductivity,tonotmakeprogressasignificantcontributiontothedivisionoflabor,menandwomenitissettleddown.Astimegoeson,menareconstantlyimprovingandsurpassing,whilewomenstillstopandstayinthefamily.Thegapbetweenthetwosexesisgettingbiggerandbigger.ButBeauviordidn'tfullyagreewithMarx'shistoricalview.ShecriticizedMarx'seconomicdeterminisminthefirstpartofthesecondpartofthesecondsex.Womenfacethehistoricalsituationisdecidedbymanyfactors,theeconomyinwhichtheroleisreallygreat,butcannotsaythatwomenarecompletelydeterminedbyherloweconomicstatus,herbody,familyisanimportantfactortothesituationofwomen,wecannotignorethesituationofwomeninthesefactors.Throughthestudyof"thesecondsex",Beauviorthinkaboutthesituationofwomen,topaymoreattentiontotheEuropeanandAmericanwomen,shewillbeourcommondestinyofwomenastotreatment,andforthespecialsituationofAsianwomenhavenotpaidenoughattentionto,soshefordifferentcountriesinthedevelopmentofwomentheactiongoaldifference,theyplacetheirfreedomandinfluencestillexistssomeshortage.

3Thedescriptionoftheidentityoftheotherandthefemale.Thereareallkindsofviewsontheidentityandcharacteristicsofthewomeninthesituation.Somethinkthatawomanisawomb.Heridentityiscompletelyreplacedbybiologicalfunction.Somewomencomparewithmen,womenarenotpartofmen,orwomenarefemales,equaltoanimals.Noneofthesepointsclearlyexplainwhatawomanis.BeauviorisinspiredbySutter'sexistentialismanddefineswomenwiththeconceptof"otherness",soastohelppeoplecorrectlyunderstandwomen'sidentity.Onlywhenwefullyunderstandtheidentityandcharacteristicsofwomencanwethoroughlyunderstandtheproblemsfacedbywomen,thusprovidingaperspectiveanddirectionforseekingwomen'sfreedomandliberation.3.1Womenaretheother.Beauviorputforwardaseriesofproblemsinthepreamble"secondary",by"whatisfemale?"thisthought-provokingfemaleidentity,shedeniedonthedefinitionoffemalehavedefinedbyonewoman"womanistheotherconceptofSutter'sexistentialism".Theproblemof"theother"inthe"woman","theother",shouldbefirstreturnedtoSutter'sExistentialistontology.Inthe"Suttertheory"inthisbook,theauthorDuXiaozhenthink:existentialismphilosophyviewofSutterwasinfluencedbyHusserl'sphenomenologyandExistentialismofHeidegger,buthetothesetwophilosophersphilosophyisacriticalattitude,"SutterbelievesthatalthoughHusserlstartsfromthephenomenontodiscussproblems,butheisstillkeepatranscendentalsubject,apparentlyhethinkstheselfisnotselfmorereliablethanothers."Husserl'sviewmadethesameidealistmistakewithKant.InHusserl'sview,therewasatranscendentalconsciousnessofothers.Sutterfirmlyopposedthis.Heideggeronthebasisofpreviousresearch,putforwardthe"common"pointofview,hebelievesthattherealityofthesubjectistogetherwithothers."However,SutterbelievesthatalthoughHeideggerhasbeentalkingaboutbeingintherangeofontology,buthesureisanabstractionoftheothers,becauseheisabstract,hehasto.Sutterthinkthisisakindofontologybutsometimesapriori"in",whichisidealism."InSutter'sview,iftheexistenceofothersisinevitable,itshouldalsobeanaccidentalinevitable,andothersinthemain,isadirectrelationshipbetweenthetotal.Sutterstressedthattheexistenceofothersisnottranscendental.3.2Analysisofthereasonsforwomenbeingtheother.Inthefront,weanalyzedthesituationofwomenindetail,andfoundthatthesituationofwomenwasextremelybadforher.Herpositionoppressedhertothepositionof"secondsex".Thoughwomenaredeeplycontrolledbyspecies,therearemanyinconveniencesintheirbody,buttheycannotbeconsideredaswomenwhoalwaysbelongtomenandcannotcreatetheirownvalue.Ifthepurposeofhumanbeingsistopursuespiritualtranscendence,thelackofphysicalstrengthofwomendoesnotconstituteadisadvantageforwomen.Therefore,physiologicalconditionsarenotthereasonwhywomenbecometheother.Itisnotthatspeciescontrolwomenandturnthemintoothers.Andmenthinkthatwomenarebornwithotherness.Theyarebornotherness.Men,fortheirowninterests,inordertoachievetheirownvalue,inordertokeepthemselvesinthedominantposition,strengthenthedisadvantageofwomen'ssituation,andregardwomenasothers.Men,accordingtotheirdifferentdefinitions,requirewomentoactdifferently.Theydon'tcarewhatthewomanlookslike,butonlyshapewomenastheywant.Fromtheanalysisofthefirstchapter,wecanfindthatmanplaysaveryimportantroleinthesituationofwomeninmenoflittlegirlisthemajestyofthefather,heisasymbolofmaleauthority,fromanearlyagewomanlivinginaman'scontrol;adults,women'smarriagetoobeymeninthisarrangement,betweenthemaledealshesacrificedherlifehappiness;children,houseworkandchildrearingistheinevitablefateofmarriedwomen,butshedidnothavetherighttochoosefreely,ifwomenchooseanonmarriageageinfertility,publicopinionwillbeputdownher,thelawdoesnotprotectherinterests.3.3Attachmentandimmanence.Beauvior's"other"conceptcomesfromSutter'sexistentialphilosophy,butitisnotexactlythesameasSutter'spointofview.IntheconceptofSutter,"theother"istheobjectofthesubject,soitisakindoffreeexistence,soithasthecharacteristicsofdependenceandimmanence.Atthesametime,the"otherness"isalsointerdependent.Everyoneishisownsubject,butatthesametimeheisalsothe"otherness"ofothers.Beauviorusedthe"other"torefertowomen,andher"other"asawomanhadnewmeaningsandfeatures.Thebiggestcharacteristicofwomenas"theother"isdependence.Theothercannotexistalone,intheestablishmentofthesubject,theotherwillappear,so"theother"isfirstattachedtothesubject.Andthisdependencybringsthepassivityofwomen.Atanytime,womenseldomhavethechancetochoosetheirowndestinyvoluntarily.Shecanonlypassivelyacceptthearrangementsgivenbyothers.Andthereasonwhywomenhavesuchattachmentisbecauseoftheinherentnatureofwomen.TheinherentnatureofBeauviorreferstotheclosed,passive,noncreativeandtranscendentalstateoftheexistenceofwomen.Beauviorsaid:allthesurvivorsarebothwithinandbeyond,bothatthesametime,correlation.Butifthesocialsystemdoesnotprovideanytargetforsurvivors,ortopreventhimfromachievinganygoal,willbebackintotheinnertranscendence.Sothefemaleisnotthefirstnature,butthesocialsystemdeprivesherofhertranscendence,andshecanonlybetrappedintheinnernature.Inapatriarchalsociety,menruletheworld.Hedoesn'tgivewomenanyopportunitiestosurpass,butputsherinthepositionoftheobject,andaskshertosticktotheinternalnature.Inthewholehumanhistory,womenhavebeendependentonmenandlive.Intheprimitivesociety,thewoman'sphysicalconditionmadeitnecessaryforhertorelyonmentogetenoughfoodandavoidtheinvasionofwildanimals.Inaddition,repeatedbirthstakeupwomen'senergyandtime,whichmakeswomenhavetorelyonmen.Fromthebirthofprivateownership,womenwerenotallowedtoownproperty,theywerematerializedasproperty,andwomen'sattachmenttofamilycontinuedfrombirthtotheendofherlife.Inthefeudalsociety,thesystemoffamilyandmarriagewasmoreperfect,andtheoppressionofherwasdeeper.Beauvioranalyzedthebourgeoiswomenofthecapitalistsociety,advocatingequalityandfreedom,andonthesurfaceofthefateofwomenhasbeenchanged,butBeauviorwithspecificexamplesofanalysisandsubtletellsus:Thisisjustanillusionofthebourgeoisie.3.4Dualityandcontradiction.Womenwhoaretrappedinsideandattachedaredualityinmanyways.Someofthesedualityisgivenbymen,whileothersarecausedbywomen'scomplexsituation.Manytimes,womencannotbalancetheduality,sothatmenandwomenareinacontradictorystate.Inthe