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本文格式为Word版,下载可任意编辑——JohnDonneandConceitinHisPoemTheFlea《跳蚤》中的奇思
约翰邓恩《跳蚤》中的奇思妙喻
本科毕业设计(论文)
约翰邓恩《跳蚤》中的奇思妙喻
JohnDonneandConceitinhispoemTheFlea
Abstract
JohnDonne,oneofthemostinfluentialfiguresamongMetaphysicalpoets,hasbeenfamousforhisspecialuseofconceit.ThisthesisendeavorstomakeabriefstudyonthecharacteristicsofDonnesconceitsinTheFlea.PartOneexplorestherepresentativedifferentviewpointsaboutconceitasaliterarydeviceandthespecialtiesofeachtheoryintheanalysisofDonnesconceits.Inthispart,conceitismoreattachedtoTreasures“TheoryofConceit〞connectedwithitsorigin,anditsuniquenessasaliterarydevice.PartTwoadoptsanotheraspectofTesauros“TheoryofConceit〞.ItexploreshowDonneusesimagestoexpresshiscontradictoryfeeling.ItanalysessometypicalexamplesinDonnesSongsandSonnets.Itdividestheimagerymainlyintothreeaspects:lifeanddeath,secularanddivine,scienceandtheology.DonnesPoetryisamirrorofthecommonfeelingofhumanbeingwhichfocusestheintellectandemotioninhispoetry.PartThreeisdevotedtoanalyzingthetwoimportantthemesinDonnesTheFlea—womenandlove.Fromtheanalysisoftheconceitwithinthetwothemes,thethesisrevealstheuniqueviewpointsreflectedinDonnesconceits.ItistheconceitthatmakeshispoetryuniqueandstrikingwithintheElizabethanliterarytradition.
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Keywords:JohnDonne;conceits;TheFlea
约翰邓恩《跳蚤》中的奇思妙喻
约翰邓恩《跳蚤》中的奇思妙喻
摘要
约翰邓恩,玄学派代表人物,一位表达矛盾情感的优良大师,以其奇思妙喻的标新立异和对传统的创新而著称。邓恩诗歌中的奇思妙喻清爽独特,宛如一株奇葩,怒放在文艺复兴时期的诗坛。本文基于Tesauro的理论,对邓恩在《跳蚤》中的奇思妙喻进行研究。全篇共分三部分。第一部分分为两小部分,主要介绍了对于邓恩奇思妙喻的不同代表观点,以及不同理论对于其分析的特点。在这一部分主要关注Tesauro奇思妙喻的理论,并进一步指出这种理论的特点,起源,和作为一种修辞手段的独创性。其次部分阐述邓恩在意象上的奇思妙喻,同时运用Tesauro奇思妙喻的理论集中分析邓恩如何运用意象传递独特的矛盾情感。这部分分为三个小部分,分别研究邓恩《跳蚤》中的三个方面:生命与死亡、神圣与世俗、科学与神学。并强调指出邓恩奇思妙喻在《跳蚤》中表现的独创性。第三章主要研究邓恩在主题上的奇思妙喻,第一小部分分析了邓恩对爱情的不同理解和感受。其次小部分分析了邓恩对女性的矛盾情感,邓恩对女性既称赞又讥讽,并指稀奇思妙喻的使用丰富了主题的表达。结论部分评论了邓恩在《跳蚤》中奇思妙喻的使用,简要阐述了对后来诗歌的影响。
约翰邓恩《跳蚤》中的奇思妙喻
Contents
ⅠIntroduction2
ⅡJohnDonnesConceit—Complex3
ⅢJohnDonnesConceitinImagery6
A.Lifeanddeath7
B.Secularanddivine8
C.Scienceandtheology9
ⅣJohnDonnesConceitinTheme9
A.Conceitonlove10
B.Conceitonwomen10
V.Conclusion11
Bibliography13Acknowledgements错误!未定义书签。
约翰邓恩《跳蚤》中的奇思妙喻
However,forsomecritics,thisviewpointhasraisedmoreissuesmorethanwhatithassolved.Forexample,NormanE.Nelsonhasevercriticizedtheconfusionbetweenpoetry,rhetoric,andlogicthatthedefendersoftheRamisticpoetryareengagedin.However,itisclearthatthe“logic〞ofdevelopmentofanexpandedmetaphorhasoftenlittletodowiththelogicofasyllogismorsystemofinference.Whatsmoreitleadstoadifferentend.
Thereisanothergroupofscholarswhotakethe“metaphysical〞tothebaroque.However,indifferentdegrees,itidentifiesitwiththebaroquecloselyandsometimesdistinguishesthetwo.Inthisaspect,Crocehasregarded“concettismo〞asabaroquephenomenonwhileconsideringbaroquestylenothingbutnegativeaspectofRenaissancehistory.Ontheotherhand,Hatzfeldhasdistinguishes“concettismo〞andbaroqueandfavorsthelatter.“Theconceitanditsusesare,atmost,adegenerateparody.〞However,thenotionhasalreadybeensuccessfullyappliedtotheresearchofthevisualarts.JosephAnthonyMazzeobelievesitwouldseemdesirabletokeepthecharacteristicsofbaroquewaspainting,sculpture,andarchitecturefirmlyinmindwhenthetermisextendedtootherculturalspheresandnotallowourselvestobemisledbychronologicalsimultaneityalone.Itiswellknownthattheoriginalfruitfuluseoftheconceptofthebaroqueinthereferencetotheplasticarts.ItindicatesthatCassirerscategoryof“form〞andtheprincipleofuniversalanalogywaskeptseparatedandthattrue“concettismo〞belongstothe“form〞whilethebaroque,inCrocesviewpoint,iswidelyacceptedwhenthetransformationoftheRenaissanceinterestin“form〞intoapreoccupationwith〞ornament〞andinaweakeningofthedistinctionsbetweenthearts.Perhapsthewidespreadtheoryofthe“metaphysical〞styleistheemblemtheory.
Asoneofthemanygreatestmetaphysicalpoets,JohnDonneisknownforhisuniquecolloquialtoneandthehomelyandtechnicalimagerycharacteristicof“concettismo〞.
Aseventeenth-centuryliterarytheoreticianandcontemporaryofGraia,theItalianJesuitEmanueleTesauro,succeededinsolvingtheproblemofdistinguishingtheconceitformallyfromtheothersortsoffigureofspeech.Hismethodprovedtobepracticalnotonlyinhelpingusunderstandandanalyzetheseventeenth-centuryfigurativelanguageandwitnomatteritisElizabethanormetaphysicalpoetry.TesaurosfamousworkCannocchiaalearistotelicofirstpublishedinTurinin1654whereheclassifiedall“figureofspeech〞hierarchicallyarmoringto“theirproximity〞to“truewit〞,whichastohisviewpointstobefoundonlyintheconceit.
“ChainofBeing〞wasconsideredasthe“culminationofaprogressivebuilt-uporevolutionofthedifferentfigureofspeech〞.IfonewantstohaveadeepunderstandingofDonnespoetry,heshouldknowtheconceitsheemployedquiteofteninhisworks.Therefore,
约翰邓恩《跳蚤》中的奇思妙喻
Tesaurostheorycontributedalotinthisaspect.
Tesaurointroduceshisconceitinabroadersenseasfiguresofspeechingood.Aristotelianfashionbytakingintoconsiderationitsoriginofthewordfiguraandhowitwasadaptedintheancienttimes.Henoticesthatnaturehasprovidedhumanbeingwithacertainsortofunlikenessfortheordinarythoughusefulthingsofeverydaylife,Tesauroobserves“unlesstotheirusefulnessisaddedvariety,andwithvariety,pleasure〞.Humanbeingsarealwaysseekingforthehappinessintheiruseoflanguage.ThenTesaurogoesontoillustratemansneedtobedifferentwith“ornamentationeventhoseobjectswhicharealmostbasicandvitaltohisexistence.〞Whilemendesirenothingmorethanknowing,theyloathnothingmorethanlearning.Theywillgreetloftyandsalutarydoctrineswithyawnsanddaydreamsunlesswitandnoveltyofstyle,prickingtheirwits,keepthemawake.〞ThereisthesimilarsensewiththescriptureofBuddhism,whichclassifiesthesortsofdesireofhumanbeingintosixcategories:seeing,listening,smelling,tasting,feeling,andthinking.
Tesauroclassifiesthefigureofspeechaccordingtotheparticular“faculty〞ofthesoultheyaffect.Accordingtohisviewpoint,humanbeingsenjoymentcanbedividedintosatisfyingwaysofthethreefaculties—sense,emotionandintelligence.Soapartoffiguresare“directedtowardenticingthesenseofhearingwiththeperiodsharmonicsweetness〞,suchasalliteration.Othersareaimingatsatisfyingtheemotionwiththeenergyorthearrestinglivelyformsandimageswhilestillothersstrivetoamusetheintellectwithwhat“ingenioussignification〞.
Theconceit,therefore,inonewayoranother,isaparticularfigureofspeechasanargumentthatconcludessomething,andthisconclusionhasbeenalways,in“strictlylogical〞aspect,invalid.Tesauroconcludesthat“witsuniquegloryconsistsinknowinghowtoliewell〞.
Sofardifferentrepresentativeconceittheorieshavebeeninvestigated,especiallyTesaurosconceittheorywhichisthemainlyfocusofthispart.Tesaurostheoryintroduceshisconceitinabroadersensetodistinguishconceitfromothersortoffigureofspeech.DuringthereignofElizabethI,Donnesingeniousandreligioussensitivityenablehimtopresenthisinnerspiritualworldinhispoetry,whichhasbeenregardedasDonnesconceit-complex.Donnesconceit,foritdifficultyandcomplexcomprehension,enrichesthereadersmindandthoughttoacomparativelyhigherlevelofpoeticbeautyandtaste.Thenthethesiswillfocusontheimageandthemeofconceitinthefollowingtwochapters.
ⅢJohnDonne’sConceitinImagery
WhathasinfluencedtheimageryofDonnespoetryespeciallyhisconceit?Thehugevarietyoftheanaloguesconfrontsthescholarsforalongtime.Donneswithasbeenlinkedto
约翰邓恩《跳蚤》中的奇思妙喻
everydaypoetry.However,therearevariousvaluabletheoriesonconceit,thoughdifferentinviewpointandperspective,yetofferusfreshgroundtobetterappreciateDonnespoem,especiallyRosemondTuveslogicalimagerytheory,AustinWarrenandMarioPrazsemblemtheory.ThedesiretodrawcorrespondencesbetweenheterogeneoustingsandshowtheunityofwhatappearsfragmentaryandthedesiretodevelopthesecorrespondencesareboundtogivetotheresultantimagerysomeofthosequalitiesWarrendiscerninthepoetsofwit.
Hisconceit,asamatteroffact,fromtimetotime,iswidelyappreciatedandcommentedonbymajorpoetsandcriticssuchasSamuelJohnson,GeorgeWilliamson,SamuelTaylorColeridge,T.S.Eliot,FrankeWarnke,JohnCarey,RosemondTuve,AustinWarren,MarioPraz,andmanyothers.Itcan
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