初三年级英语千金难求真性情

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自汉武帝委派董仲舒修文制道，采用其“罢黜百家，独尊儒术”以来，儒学以正统思想的地位在中国近两千多年的历史中站稳了脚。毕竟是什么让这部儒家经典如此深拢人心，让人发出“半部论语治天下”的感慨？

SinceEmperorWuofHanDynastyappointedDongZhongshutorevisethesystemofliteratureandTaoism,andadoptedhisideaof"deposinghundredsofschoolsandrespectingConfucianismalone",ConfucianismhasbeenfirmlyestablishedinthehistoryofChinaformorethan2000years.WhatisitthatmakesthisConfucianclassicsopopularandmakespeoplesighthat"halfoftheAnalectsgoverntheworld"?

细细揣摩《论语》，字里行间见识到的，竟是一位鲜活无比的“真人”——儒家学术的创始人，孔子。

CarefullyponderingtheAnalectsofConfucius,whatwecanseebetweenthelinesisavividandincomparable"realperson"-Confucius,thefounderofConfucianism.

孔子的性，即品性，追求周礼，发扬爱人的精神。作为对以天下为己任的一名士大夫，他一生都在宣扬“仁者，爱人；

以德服人，安邦，定国”的思想。想在春秋这般“滔滔者，天下皆是也”的情形下，欲保持自己的洁都是难事，更何况要全力推行不容于世的XX看法。而他周游列国，磕绊碰壁，万死不辞。无论是收距于途兵，绝粮七日，外无所通，藜羹不充的情形下，还是弟子在危痛苦阻中表达出的对学说的不解，发出“盍少贬焉”的状况中，孔子一如既往地大气讲诵，弦歌不绝。想是怎样一分立于天地间的“正”和“直”，孔子品性的真，表达得如此顽强，如此饱含生命力。孔子一生的追求，为政以德，克己复礼。在逆境由春秋蜕变为战国，是世人嬉笑怒骂或崇敬礼拜中评论“知其不成而为之”时，他的固执是如此淡定冷静。

Confucius"scharacter,thatis,character,pursuesZhouLianddevelopsthespiritoflove.Asascholarbureaucratwhotakestheworldashisownduty,hehasbeenpreachingtheideaof"benevolent,loving,servingpeoplewithvirtue,settlingthecountryandsettingthecountry"allhislife.InthespringandAutumnperiod,when"alltheworldisthesameasthesurgingone",itisdifficulttokeepyourselfclean,letalonevigorouslypromotethepoliticalideasthatarenotallowedintheworld.Andhetraveledaroundtheworld,stumblingandhittingthewall,nevergivingup.Nomatterinthesituationofclosingthedistancebetweenthesoldiersontheway,nofoodforsevendays,nowaytogetaround,andnosufficientquinoasoup,orinthesituationthatthedisciplesexpresseddoubtsaboutthetheoryandsentout"lessandlessderogation",Confuciusasalwaysspokegenerouslyandsangcontinuously.Ifyouwanttoknowhowtodistinguishthe"right"and"straight"standingbetweenheavenandearth,Confucius"struecharacterembodiessuchtenacityandvitality.Confucius"spursuitinhiswholelifeistogovernwithmoralityandtopunishhimselfwithpropriety.WhenadversityevolvedfromspringandAutumnperiodtoWarringStatesperiod,whenthepeopleoftheworldcommentedon"knowingitisnotpossibletodoit"infun,abuseorworship,hisstrengthwassocalmandcalm.

孔子的情，人情，相比于铮铮铁骨般的性就显得心爱得多。假设硬要将孔子圣的光芒比做他的灵魂骨架的话，那么，孔子的情便是使他充实、活泼的血肉。之所以在“情”字前放一个“人”字，就是由于他在世人眼中高高在上的光环下所显现的人的本质——有哭，有笑，有怒，有喜。在得知颜渊的死讯时，孔子大声恸哭。“天丧予，天丧予。”将内心的哀痛呈现得淋漓尽致；

在子路问他“卫君待子而为政，子将奚先”，又责怪他“有是哉，子之迂也”时，孔子也会破口大骂：“野哉，回也”；

他既能语重心长地教导弟子”克己复礼为仁”，也会由于冉求为季氏敛财而毫不留情地将他逐出师门。

Comparedwiththeunyieldingnature,Confucius"sloveandhumanfeelingsaremuchmorelovely.IfwewanttocomparethegloryofConfuciustohissoulskeleton,thenConfucius"feelingistomakehimfullandlively.Thereasonwhyheputaword"human"infrontoftheword"love"isthatheshowstheessenceofhumanbeingsundertheauraofhighintheeyesoftheworld-crying,laughing,angerandjoy.WhenlearningthenewsofYanYuan"sdeath,Confuciuscriedloudly."Heavenmourns,heavenmourns."WhenZiluaskedhim"WeiJuntreatshissonforpoliticsandXiXianforhisson"andscoldedhim"yes,hissoniscircuitous",Confuciuswouldalsoscoldhim:"wild,backalso";hecouldnotonlyteachhisdisciples"tobebenevolent,butalsoexcommunicateranQiuforcollectingmoneyforJiShi.

最生动的，莫过于孔子身上的诙谐的。记得《论语》上这样写道“子曰：‘不曰‘如之何，如之何’者，吾未知之何也。”或是“子曰：‘富而可求也，虽执鞭之士，吾亦为之。如不成求，从吾所好”。多好玩啊，在“道之不行，久矣”的处境下，仍能取愉于生活，这种诙谐或是表达孔子自然流露出的对自身或是对别人的挖苦，但都如此真实地表达了孔子作为一个“人”的本性。都说子路“率真”，可孔子本人不也是那么率直吗？

ThemostvividoneisthehumorousoneofConfucius.IrememberthatintheAnalectsofConfucius,"Confuciussaid,"ifyoudon"tsay"whatislike,whatislike",Idon"tknowwhatis."Or"Confuciussaid:"richandavailable,althoughthewhipofthepeople,Ialsoforit.Ifyoucan"task,dowhatIwant.".Howinterestingitistobeabletotakepleasureinlifeinthecaseof"Taoisnotgoodforalongtime".ThiskindoffuneitherreflectsConfucius"snaturalsarcasmtowardshimselforothers,butitreallyreflectsConfucius"snatureasa"human".ItissaidthatZiluis"Frank",butisn"tConfuciussofrank?