On Laozi's selfcultivation of the Tao 12032

1、on laozis self-cultivation of the tao of social, political, and life of special concern, is a common feature of chinese philosophy, i philosophy is no exception. reading laozis philosophy of life, we must not only address how to deal with their own body and life issues, but the main thing is to esta

2、blish the value of life, meaning and purpose, thus to provide a life for life guidance. lao tzus wisdom, teach us how to self-cultivation, how life skills, which is what we as a college student studying in the process of growth and the need to specially tempered for. throughout five thousand years o

3、f chinese culture and the magnificent endless river, focusing on self-cultivation of the road is the characteristics of ancient chinese philosophy, but also a treasure of chinese civilization in the lai. confucian ethics as a moral doctrine in order to focus and objectives, which are also closely re

4、lated to the artists cultivated, and follow this with the focus and objectives, such a seminarian of the road in successive generations officially promoted and accepted by the majority of the people. i create and on behalf of the taoist and confucian theory provides a very different way of self-cult

5、ivation, the seminarians of the road to nature as the focus and goals, whether it is moral self-cultivation or the cultivation of temperament, are the highest natural values, it is natural the road and the perfect combination of german consciousness. i in order to enrich the image of lively thinking

6、, insightful and xiaochang poetry, to explain in simple terms a good mind for the road, who state and personality traits. i believe that good bit road who is the subtle xuan tung, deep non-knowledge, they are faint exquisite, their mysterious accessible, they yuanshen reserves, not ordinary people c

7、an cognition, can imagine, therefore, only reluctantly described for them, so, i use his superhuman wisdom, a record, such as beads punch line, from the demeanor of the ancient reality, external weather, image, personality, temperament, etc. to their inner world, the depths of the soul, so that psyc

8、hosomatic hop road. for the road, people, as if to cross the river in winter-related sichuan, mind naturally immersive an abyss, at the foot naturally want to further delay, but though hesitant, is not undecided, but does not dry into the rash of static to department and step by step, step by step f

9、oot in the real office. if the fear neighbors, still ran their best to protect, not presumptuous of its guts, from time to time reflect on their own. he seems like a guest, looks as if, boast heavy put their house, without the slightest indulgence, without a moments slack, there is no moment to take

10、 god, chi italy if a holding tao self-cultivation is also the case. he is like icicle dissolution, soluble i road, its sub-icicle on the road, if the suns radiation, and naturally the layers of dissolved ablation. we are in the process of self-self-cultivation, it should be self-interest in mind and

11、 wang jian, and by the students of the character, habits, emotions, thoughts, relationships and so on, like an iceberg, let melt. he is like without the polish of the wood, as pure and simple, empty their hearts, speak worldliness, selfishness, tao wang xin turned into heart, the public heart, zheng

12、xintai, and its heart dumpu transcend the earthly world, to the nature of nature, simple character . he is like the valley of tolerance, good capacity of streams, both clear and cloudy, good, good of, inefficient, but also for improvement. he is like the muddy water, not to self-hyun road in order t

13、o power itself, not a gateway to biased legislation were leekpai, myths himself, he was only a mass of chaos, im over the heart masaya! so hes road ruoyu , the qing, if muddy, while for the road, who abandoned worldly lust, good and not harm, to not fight似水 as gan evil, the world is people willing t

14、o be dirt, by unknown, it is if the opaque performance. i baoyun nature imbued with the refined language, natural world ever since then people come to know tao tao taos heart, tao xing, tao bone, tao feng, way mirror, so that mysterious and zhong miao door for those who wish to self-cultivation and

15、open. i used yu-xi, mrs xi, yan xi, huan-xi, tun xi, kuang xi, muddy xi, seven aspects to describe the state of the road, who was his natural expression of tao, is good for the road, immortal, at the same time is also the measure of whether the good benchmark for the road, temple road and the realm

16、of self-cultivation. laozis self-cultivation of the road , see su bao pu, showing his high moral values and the principles of self-cultivation, he said that a real man at his thick, not thin their ranks; office in fact, no home of their chinese. therefore, qubi take time. tun xiparkas the world of i

17、ts ruoruo valley, changde is feet, reverted to in the park. often unknownroad,of park and wish to make, wu jiang town, pu, one of the unknown . in the view i have from simple nature of human moral nature, but also artificial, being used artificial morality. this is simple human nature, and not subje

18、ct to moral values are also not subject to any constraints, or even do not know what is moral virtue and intellect, etc., but is the most moral. the moral nature than man-made morality, only the natural moral loss, only the artificial promotion of morality. in human nature pure and simple love of na

19、ture, out of dedication to restore this natural instinct, i will be park as a virtue, given the park high value. shou-holding avenue unknown of the park, is not desired to static, the world all things will come into being, since both, self-oriented, self-fu, i have the physical and psychological nat

20、ure healthy longevity, i have the potential to grow naturally burst; a little self-office, not arrogant, the wise it can into its big also, its end is not large, and it could be his main. yu tao, always based on the small, never naturally from the see, and never self-sustaining self-expensive. tatsu

21、mi dunhou, rather than living in shallow, deliberately atsuzane, rather than living in vanity. the reason why park valuable is that he comply with nature, reflects the natural, to the real nature of the parks natural reversion, privileges, this is a man i left for us the wisdom of self-cultivation.

22、reposted elsewhere in the paper for free download http:/ self-cultivation of the road, in the final analysis naishi cultivates the heart of the road, thus making heart out of reach, or what kind of state is the key to self-cultivation of the tao, i set out the ideal state of mind to virtual pole, sh

23、ou-jing du. virtual describe the state of mind could have been empty out the state of mind is not static is used to describe the state of disturbance outside the object, refer to the natural state of mind. just because selfish desires of the activities and the interference of foreign objects, so tha

24、t occlusion of disturbed mind is no longer a natural state. to achieve benedict, very spiritual cultivation of the highest such position, it is necessary small private few desires desires are zhangbi mind, the main reason for damage to the natural authenticity, human desires are often open-ended, ra

25、vines difficult to fill. people never-ending pursuit of sensual fame and fortune, not only cause harm to society, but also harm its own true nature and the natural park of natural virtue. to contentment know only life while private wishes, a small private few desires, not to extinction of desires, b

26、ut rather for the tranquil and is superior to the selfish desires control within certain limits, is to maintain the relative mind xujing status, one of the greatest scourge than i do not know enough, and endless pursuit of fame and fortune, the result must be incurred heavy losses of material and sp

27、iritual, and only contentment full length in order to no shame , non-lazy , is the long-term , the real wealth, so i say love must be a very big waste, multi-tibet must be after the death. contentment does not disgrace it is, just do not know is useless, you can source is greater than the long-termb

28、ad i do not know enough, blame it on the yude great. contentment of the foot so often nothing more . to feel abandoned zhi qiao desires for life despite the inherent, however, the expansion of its expansion, but it is fed with the wiseness pseudo-related fraud. heart of hearts and minds battle of wits secular, pseudo-jian qiao fraud not only result in social chaos, and destruction of innocence and simple humanity to nature and natural virtue. i of the ignorance and contempt are not stupid people in the world, the foolish of the foolish,