韩非子英文简介

1、韩非子英文简介韩非子，杰出的思想家、哲学家和散文家。被誉为最得老子思想精髓的两个人之一，他创立的法家学说，为中国第一个统一专制的中央集权制国家的诞生提供了理论依据。下面是WTT小编给大家整理的韩非子英文简介，供大家参阅!韩非子简介Han Fei (about 280 BC - 233 BC), the Warring States period Korea capital Xinzheng (now Henan Province, Zhengzhou City Xinzheng City) people, outstanding thinkers, philosophers and essay

2、ist. Han Wang son, Xunzi students, Li Si students. Known as one of the two most of the essence of Lao Tzu thought, he founded the legalist doctrine for Chinas first unified dictatorship of the birth of the centralized state provides a theoretical basis.Han Fei loves his own country, but he is not va

3、lued by Hanwang, while the king but in order to get Han Fei and sent troops to attack South Korea. Han Fei into the Qin Chen Chen Qin Qin Wang Qin Qin Han policy, the end can not be used for the Qin Wang. Han Fei impeachment on the court Yao Jia, and incurred Yao Jia retaliation, then imprisoned. Af

4、ter the Sri Lanka prison poison. Han Fei people die, but the legalists thought was reused by the Qin Ying Zheng Zheng, Feng “Han Fei” for the Qin country by the country to be. To help Qin country rich soldiers, the final unity of the six countries. Han Feis thought deep and advanced, far-reaching im

5、pact on future generations, is Chairman Maos most admired Chinese ancient thinkers. Chairman Mao once said: ancient Chinese as a politician, the basic are legal home.Han Fei will Shang Yangs “law”, Shen not harm the “surgery” and Shen to the “potential” in one, is the master of the idea of the maste

6、r; Han Fei will dialectics, simple materialism and law integration. Author of “Han Fei”, a total of fifty five, more than ten thousand words. In the pre-Qin philosophers prose is unique, showing that Han Fei attaches great importance to materialism and efficiencyist ideas, and actively advocate mona

7、rchist despotism theory, the purpose is to autocratic monarchs to provide rich and powerful thinking.“Historical Records” contains: Qin see “solitary anger”, “five beetle” book, said: “sigh, Guaren see this person with the tour, die do not hate!” We can see that the attention of the Qin Wang. “Han F

8、eizi” is also an important source of indirect history of the pre-Qin period, which is one of the important sources of historical material deficiencies in the pre-Qin period. Many of the contemporary folklore and fables have bee the source of idioms.韩非子生平经历Han Fei is the Warring States period Korean

9、aristocracy, was born in the Warring States period of South Koreas capital Xinzheng (now Zhengzhou City, Henan Province, Zhengzhou City Zhengheng Gucheng). Han Fei is good at “the name of the magic of learning”, “and its attribution to the Huang old.” And Qin Xiang Li Si are Xunzi students. Han Fei

10、article superior, even Li Si also sigh. Han Fei will be his own doctrine, traced back from the Taoist Huang Lao of the surgery, he Laozi “Tao Te Ching” has a considerable study, “Han Fei”, the “old solution”, “Yu old” and other articles, focus Expressed Han Feis philosophical point of view. Han Fei

11、is a philosopher with materialism at the end of the Warring States Period and a master of thought. Han Fei witnessed the late Warring States Korea poor and weak, many times the letter Han Wang, hoping to change the rule of law at that time, not used by the use of non-pension situation, but its idea

12、has not been adopted. Han Fei that this is “honest and can not tolerate the evil in vain.” He retreated the book, wrote the “solitary anger” “beetle”, “inside and outside the storage”, “said Lin” “difficult” and other works.His book spread to Qin, Qin Wang Han very much appreciate the talent. Soon,

13、because Qin Guo attack Han, Han Wang had to use Han Fei, and sent him to make Qin. Han Fei was sent by Hanwang to Qin, Qin Wang Han Fei is very much, but has not decided whether to retain. But the literary grace of Han Fei for Qin Wang Ying Zheng appreciated and much reuse. As the Sri Lanka proposed

14、 to destroy the six countries dominate the world of heaven and earth, and the primary goal is South Korea, but as South Koreas son of Han Fei and Lisheng see the opposite (Han Fei Zhang Chuang Han Zhao Zhao), hinder the Qin unified plan, so Li to the king Refuse to refute Han Fei and Li Shi of polit

15、ical views. Han Fei want to save Han, Li Siyu off Korea. Because Han Fei and Li Si was a classmate, Lisi know that Han Fei was eloquent, worried that Ying Zheng was hired by Han Fei strategy, so on the Shuying political, stated the interests of which. He said: “Han Fei came, may not think he can let

16、 Han retained, is the benefit of heavy Han. His debate rhetoric, to cover up the fraud, is to take advantage from the Qin, peep to make his right Han Youli things.Qin Wang that Li words of reason, they arrested Han Fei. Ting Wei put it into prison, and finally forced his suicide. Han Fei would like

17、to go to the book before the emperor, was rejected. Later, the emperor regretted, sent people to forgive him, but Han Fei has died.Han Feizis essay is thoughtful, depressing bold, linguistic humor, fantastic in Ping Ping, and is artistic and artistic. Han Feis ”solitary anger“, ”five beetle“, ”said

18、hard“, ”said forest“, ”from the storage“ five books, more than ten thousand words, between the lines, sigh things difficult, difficult life, read the world , Thousands of nostalgia.韩非子主要主张politicalFeudal autocracyHan Fei advocated the establishment of a unified central and feudal authoritarian state

19、 in the countrys political system. Han Fei-zis ”law“, ”surgery“ and ”potential“ bined political ideology are important elements of feudal despotism. Han Fei also inherited some of the thoughts of the feudal autocracy in Xunzi, and further theoretical and systematic, and thus bee the advocate of feud

20、al despotism.Although we can say that Confucianism Confucius ”Jun Jun, minister, father, son“ and Mencius ”father and son have pro, monarch and justice, couples are different“ and feudal despotism have a certain relationship, but not as Han Fei Speak clearly. ”Han Feizi Zhongxiao chapter,“ said: ”Ch

21、en Junjun, son of the father, wife and wife, the three governor of the rule of heaven, the three inverse of the world chaos, this world is also often.“ Han Fei, On the king, father, husband affiliation made sure, and the three of the cis as the world chaos ”often“. This has the basic content of the

22、three ”Gang“. Coupled with Han Feis ”law“, ”surgery“, ”potential“ political ideas, so that the idea of feudal despotism basically formed.CentralizedHan Feizi inherited and summed up the thought and practice of the legalists during the Warring States period, and put forward the legalist theory of mon

23、archy. (”Han Feizi real right“), the power of the state, to focus on the monarch (”saints“) a person in the hands of the monarch must have the right to have the right to have the right Potential to manage the world, ”the main by virtue, thousands of times the king, so the system of the world and the

24、 princes who, with its power and potential“ (”Han Feizi master“). To this end, the monarch should use a variety of means to remove the hereditary slave owners aristocracy, ”scattered its party“ ”wins its auxiliary“ (”Han Feizi main road“); at the same time, select a group of practiced feudal officia

25、ls to replace them, ”Prime Minister will play in the state, fierce will be issued in the soldiers Wu“ (”Han Feizi“). Han Feizi also advocated the reform and the implementation of the rule of law, asked the ”waste of the king of the teachings“ (”Han Fei Zi asked field“), ”law to teach“ (”Han Fei Zi“)

26、. He stressed that the development of the ”law“, it is necessary to strictly enforcing, no one can exception, so that ”the law is not expensive“ ”do not avoid the ministers, reward and no husband“ (”Han Feizi degree“). He also believes that only the implementation of torture heavy punishment, the pe

27、ople will be obedient, the munity can be stable, feudal rule to consolidate. Han Feis claims reflect the interests and demands of the new feudal landlord class, providing a theoretical basis for ending the feudal separatism and establishing a unified centralized feudal state.True matchHan Feizi argu

28、ed that the name is consistent, that the monarch should be based on the subjects of speech and performance is consistent to decide merit reward and punishment.For the people, he absorbed his teacher Xunzis ”nature of the evil“ theory, that the peoples nature is ”withered and happy“, to the law to re

29、strain the people, tortured to the people, can ” “ So he thinks that the criminal law is precisely the performance of the people. (”Han Feizi heart degree“). Easy to ignore is that Han Fei is to reduce the peoples corvee and tax. He believes that a serious corvee and tax will only let the minister u

30、nder the strong, not conducive to the rule of the king.For the minister, he thought to go to ”five beetles“, against ”eight rape.“ (3) with a sword (referring to the Ranger); 4, the speaker (referring to the Confucian); 2, the speaker (referring to the vertical home); 3, with the sword (referring to

31、 the Ranger); 4 (Including those who depend on the aristocracy and evade military service); 5, business people. He believes that these people will disrupt the rule of law, is not conducive to farming war ”state of insects“ must be eradicated. The so-called ”eight rape“, that is: 1 ”bed“, refers to t

32、he monarchs wife concubine; 2 ”in the next“, refers to haiku, dwarf and other monarchs credible attendants; 3 ”father and brother“, refers to the monarch of the uncles brother; 6 ”popular“, refers to search for lobbyists to buy peoples minds, to create public opinion under the minister; 7 ”Wei Qiang

33、“, refers to the people who want to please the monarch; 5 ”Min Meng“ 8 ”Quartet“ refers to the use of treasury financial resources to make great powers to cultivate personal forces under the minister. These people have good conditions to threaten the national security, like the anti-thieves like to

34、prepare them.Han Feis claims reflect the interests and demands of the new feudal landlord class. Qin Shihuang unified China after the adoption of many political measures, is the application of Han Fei theory and development.”Han Feizi“ is the end of the Warring States period South Korean legalists m

35、aster Han Feis works. This book is now fifty-five, about ten million words, most of Han Feis own works. ”Han Fei Zi,“ a book, focusing on promoting the Korean illegal, academic, potential bination of the rule of law theory, reached the highest theory of the pre-Qin legalists, Qin unified six countri

36、es to provide theoretical weapons, but also for the future feudal autocracy System provides a theoretical basis.At that time, in the Chinese intellectual circles to Confucianism, Mohism for the show, advocating the ”law of the first king“ and ”retro“, Han Feizis view is against the retro, advocated

37、due to time. Han Feizi, according to the situation at that time, advocated the rule of law, made rewards, heavy penalties, heavy agriculture, fighting four policies. Han Fei Zi advocated the monarchical power, since the Qin Dynasty, the Chinese dynasties feudal dynasty governance concept are popular

38、 Han Feizi theory.ReformReform is strongReform and governance, change the map strong, is a major content of Han Fei thought. He inherited the Shang Yun ”different governance, the country can not ancient“ ideological tradition, put forward the ”endless repair ancient, illegal often“ point of view, ad

39、vocated ”different things different“, ”things are different.“ (”Beetle“)Han Fei advocated the theory of social history and evolution, that history is the development of the times, the contemporary must prevail in ancient times; people should be in accordance with the needs of reality to reform, do n

40、ot have to follow the ancient tradition. Han Feizi analyzes human history with evolutionary historical point of view. He divided the history of mankind into ancient times, ancient times, ancient times, and now several stages, and then explain the different times of different times and solve the prob

41、lem of the problem, that would like to use the old one way to manage the people of the world are ” The disciples.Han Feis evolutionary view of history was progressive at the time. He saw the development of human history, and use this development point of view to analyze human society.Han Feizi linke

42、d social phenomena with economic conditions, which was rare at the time. Han Feizi has a preliminary understanding of the relationship between economic and social chaos. It is noted that the relationship between population growth and wealth is the first thinker in Chinese history to bring “people an

43、d money” to bring social problems.Reform and reformChinese people used to respect past experience, this traditional way of thinking on Chinese philosophy has a huge impact. From the time of Confucius, most philosophers are looking for ancient authority to support their own doctrine. Confucius likes

44、to invoke the ancient authority of the Western Zhou Dynasty Wen Wang, Zhou Gong. Mozi and Confucian debate, ed than King Wen, Zhou Gong more ancient summer Yu. Mencius is able to override the Mohism, often ed Yao and Shun, because they are legendary than Xiuyu earlier King. Finally, Taoism is better

45、 than Confucianism and Mohism, but also invited Fuxi, Shen Nong, it is said that they have a few hundred years earlier than Yao and Shun. The legalists claims are pletely different from them, and the legalists insist on the theory of historical evolution and believe that history is progressing and p

46、rogressing, which is mendable in the philosophers.Legalists oppose conservative vintage ideas, advocate for reform, change plans strong. They think that history is moving forward, and that all laws and systems must develop with the development of history, neither retrogressive nor retrogressive. Sha

47、ng Yang made clear that the “illegal ancient, do not follow this” proposition. Han Fei is further the development of Shang Yangs proposition, put forward the “time shift and the rule of chaos chaos,” he put the old Confucian satire for the stalwart of the stupid people.Han Feizi pay attention to the

48、 study of history, that history is the continuous development of progress. He believes that if todays world also praised the “Yao, Shun, Tang, Wu of the Road” “must be a new holy laugh.” So he advocated “not repair ancient, can not often” “different things different” “things are different” (“Han Fei

49、zi”), according to todays actual to develop policies. His view of history provides a theoretical basis for the reform of the landlord class at that time.LawLaw-basedLegalists are the most important factions in the pre-Qin philosophers. They are known for their “rule of law” and “rule of law”, and ha

50、ve put forward a set of theories and methods. This provides an effective theoretical basis for the later establishment of the centralized Qin Dynasty, and later the Han Dynasty inherited the Qin Dynastys centralized system and the legal system, which is the ancient feudal society of our political an

51、d legal subject.The legalists have made contributions to jurisprudence, such as the origin, nature, function of the law and the basic problems such as the relationship between the law and the social economy, the times, the state power, the ethics, the customs, the natural environment and the populat

52、ion and human nature Made a discussion, and fruitful.Legalists believe that people have “good and evil” or “on the benefits of harm” nature. Like the tube said, businessmen day and night, to catch thousands of miles do not feel far, because the interests of the front to attract him. Fishing people a

53、re not afraid of danger, counter-current and sailing, hundred miles away do not care, but also the pursuit of fishing interests. With this same idea, so Shang Yang was the conclusion: “life is good and evil, the people can rule also.”rule by lawHan Feizis writings summed up the experience of the ear

54、ly legalists and formed a political ideology system integrating France as a center.Han Feizi summed up the Shang Yang, Shen not harm and Shen to the idea, the Shang Yangs law, Shen not harm the surgery and the potential to integrate into one. He praised Shang Yang and Shen did not harm, at the same

55、time pointed out that the biggest shorting of the doctrine is that there is no bination of law and surgery, and secondly, the second major drawback of business theory is “not done”, “ , Shang Jun not to do the law. ” Han Fei, according to his own point of view, discussed the content of the law and t

56、he relationship between the two, he believes that the state rule, it is necessary to use the power of the monarch, while the minister must follow the law. With the Shen harmless, Han Feis “surgery” mainly in the “surgery to know the rape” has developed. He believes that the monarch on the minister,

57、can not be too trust, but also “trial death.” In the legal aspects, Han Fei special emphasis on the “sentence to death” thinking, stressed that “torture” “heavy penalties.”Particularly mendable is that Han Feizi for the first time clearly put forward the “law is not expensive” thinking, advocated “n

58、ot punish the ministers, reward and no husband.” This is a great contribution to the rule of law in China, which has had a positive impact on the removal of aristocratic privileges and the maintenance of the dignity of the law.Han Feizi that light law and surgery is not enough, there must be “potent

59、ial” to ensure. “Potential”, that is, power, power. He praised the Shen said that the “Yao for the man can not rule three people, and Jie for the emperor can mess to the world” (“difficult”), put forward the “law is the rule of the rule, Difficult ”) argument.Han Feizi s thought of ruling by law has adapted to the needs of Chin