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1、惊弓之鸟 Birds Startled by the Mere Twang of a Bowstring ( 403221 ) 。 , :“ , , 。” 。 , 。 。 ,“ 。 , , 。” In the Warring States Period, there was a man in the State of Wei called Geng Lei. One day he said to the king: I can shoot down birds by simply plucking my bowstring. When the king expressed doubt, Gen

2、g Lei pointed his bow at a wild goose flying in the sky, twanged the bowstring, and the goose fell to the ground. Geng Lei said, This goose has been hurt in the past. Hearing the twang of the bowstring, it assumed that it was doomed. So it simply gave up trying to live. “ ” , 。 This idiom means that

3、 if one has been frightened in the past ones will may become paralysed in a similar situation. 毛遂自荐 Mao Sui Recommending Himself , 。 , 。 , 。 , , 。 , , , 。 In the Warring States Period, the State of Qin besieged the capital of the State of Zhao. Duke Pingyuan of Zhao planned to ask the ruler of the S

4、tate of Chu personally for assistance. He wanted to select a capable man to go with him. A man called Mao Sui volunteered. When the negoti-actions between the two states were stalled because the ruler of Chu hesitated to send troops, Mao Sui approached him, brandishing a sword. At that, the ruler of

5、 Chu agreed to help Zhao, against Qin. “ ” , 。 This idiom means to recommend oneself. 世外桃源 A Haven of Peace and Happiness 。 , 。 , , 。 、 、 。 , 。 Tao Yuanming, a famous writer of the Eastern Jin Dynasty (317-420), wrote the well-known essay Peach-Blossom Spring. In it he tells a story which goes like

6、this: A fisherman happened to come upon a place called Peach-Blossom Spring. Squeezing through a cave, he found a village, the residents of which were descendants of refugees from the Qin Dynasty. It was a paradise isolated from the outside world, without exploitation or oppression, and everybody li

7、ving and working in peace and contentment. The fisherman left the villagers and went home. But he could never find the place again. , “ ” , 、 。 This idiom is derived from the above story, and is used to mean an isolated, ideal world. 南辕北辙 Going South by Driving the Chariot North , 。 :“ , ?” :“ , , 。

8、” , , , 。 Once a man wanted to go to the south, but his carriage was heading north. A passer-by asked him: If you are going to the south, why is your chariot heading north? The man answered, My horse is good at running, my driver is highly skilled at driving a carriage, and I have enough money. The

9、man didnt consider that the direction might be wrong; the better his conditions were, the further he was away from his destination. “ ”, 。 The idiom derived from this story indicates that ones action was the opposite effect to ones intention. 画龙点睛 Putting the Finishing Touch to the Picture of a Drag

10、on ( 420-589) , 。 , , , 。 , 。 :“ , , 。” 。 , , , , 。 In the Southern and Northern Dynasties Period (420-589), there was a painter called Zhang Sengyou. Once he visited a temple and painted on the wall four dragons, but gave none of them eyes. The onlookers felt that this was odd, and asked why he had

11、nt painted the eyes. He answered, Eyes are crucial for dragons. With the eyes painted on, the dragons would fly away. Nobody believed this, so Zhang Sengyou took up his brush and added eyes to two of the dragons. No sooner had he finished than the two dragons flew into the sky amid a thunderstorm. T

12、he two without eyes stayed painted on the wall. “画 龙 点 睛”这 个 成 语 用 来 比 喻 讲 话 或 写 文 章 时,在 关 键 地 方 加 一 两 句 重 要的 话,使 内 容 更 加 生 动 有 力。 This idiom is used to describe how, when writing or speaking, one or two key sentences will enhance the contents. 画蛇添足 Drawing a snake and Adding Feet 。 , 。 :“ , 。” 。 ,

13、。 , , , :“ , ?” In the Warring States Period, a man in the State of Chu was offering a sacrifice to his ancestors. After the ceremony, the man gave a beaker of wine to his servants. The servants thought that there was not enough wine for all them, and decided to each draw a picture of a snake; the o

14、ne who finished the picture first would get the wine. One of them drew very rapidly. Seeing that the others were still busy drawing, he added feet to the snake. At this moment another man finished, snatched the beaker and drank the wine, saying, A snake doesnt have feet. How can you add feet to a sn

15、ake? “ ” , 了。 This idiom refers to ruining a venture by doing unnecessary and surplus things. 班门弄斧 Showing Off Ones Proficiency with the Axe Before Lu Ban the Master Carpenter , , 。 , 。 , 。 Lu Ban was supposed to be a consummate carpenter in ancient times. It is said that he once carved a wooden pho

16、enix that was so lifelike that it actually flew in the sky for three days. Thus it was considered the height of folly to show off ones skill with an axe in front of Lu Ban. “ ” , 。 This idiom excoriates those who show off their slight accomplishments in front of experts. 怒发冲冠 So Angry That One s Hai

17、r Lifts Up One s Hat , 。 , , , 。 In the Warring States Period, Lin Xiangru, chief min-ister of the State of Zhao, was sent as an envoy to the State of Qin to ask the ruler of Qin to return a fine piece of jade to Zhao. But the ruler of Qin was rude and unreasonable. Lin was angry, and his hair stood

18、 up so stiffly on his head that it lifted up his hat. “ ” 。 This idiom came to be used to mean being extremely angry. 画饼充饥 Allaying Hunger with Pictures of Cakes , 。 :“ , 。 , , !” In the Three Kingdoms Period (220-280), the king of the Wei, Cao Rui, wanted to select a very capable man to work for hi

19、m. He said to his ministers: When choosing a talented person, always beware of one with a false reputation. A false reputation is just like a picture of a cake; it can t relieve hunger. “ ” , 。 Later, this idiom came to be used to mean comforting oneself with unrealistic thoughts, without solving practical problems. 一鸣惊人 Amazing the World w

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