中英文对照励志故事.doc

1、中英文对照励志故事中英文对照励志故事导读：我根据大家的需要整理了一份关于中英文对照励志故事的内容，具体内容：多看一些中英文对照励志小故事能够有利于提高我们的阅读理解能力,那么中英文对照励志小故事都有哪些呢?下面是我给大家整理的，供大家参阅!：豪华大厦意味着衰落珀金森的办多看一些中英文对照励志小故事能够有利于提高我们的阅读理解能力,那么中英文对照励志小故事都有哪些呢?下面是我给大家整理的，供大家参阅!：豪华大厦意味着衰落珀金森的办公大楼法则是：某个组织的办公大楼设计得越完美，装饰得越豪华，该组织离解题的时间越进。他发现，有许多生意兴隆的公司影响巨大的组织都设在不起眼的地方，住在简陋的房屋里，一旦

2、搬进豪华的大厦，便转到衰退的轨道。例如，圣彼得教堂、罗马教堂、梵蒂冈教堂等宗教组织，就是在极盛时期开始修建这些教堂，宗教组织的实力就开始走下坡路了。国际联盟大厦、凡尔赛宫、白金汉宫、英国殖民部办工大楼等政治组织的大楼，都是在落成典礼之后，组织权势便发生大幅度的下降，甚至带来了厄运。珀金森以科学的态度进行如下推测：一个组织在兴旺发达之时。往往紧张而忙碌，没有时间和精力去设计和修建琼楼玉宇，当所有的重要工作都已经完成，想到要修建与其成就相称的大楼时，其时间和精力遍集中到表面功夫上，当某个组织的大楼设计和建造趋向完美之际，她的存在就开始失去意义。完美我的楼堂意味着这定局，而定居意味着终结。摘自方圆法

3、制The Meaning of Wane on the Skyscraper珀金森 s rule of business offe is : the more perfect designed and more luury the decoration cornament is, the nearer to its deadline.He found out that many profitable business panies were all placed at some not so eye-catching locations and in the shady houses.Ever

4、 since moved into luury mansions, these panies may led to its last day/wither away.For ele, relious institutions such as 圣彼得教堂、罗马教堂、梵蒂冈教堂, were built from the park of power, and at the eact time, their relious power bee weak and even bad fortunes by them.If 珀金森 know Chinese history, then he may find

5、 more proofs like 阿房宫，秦始皇陵.I am wondering that why those architecture well-know as luury al because the tomb of their bodies?With scientif spirit, 珀金森 showed us his inference: when an institution is prosperous than never, it was too busy to design and build mansion with enough time and energy, while

6、 all key work done and considering to build a large building parable to its achievements, its time and energy were concentrated on those superfial stuffs.When the design and building work of a constitution was about to plete, it has began to lose its meaning.完美我的楼堂意味着这定局，而定居意：在沉默中面对最真实，最切己的人生感悟是找不到言

7、辞的。对于人生最重大的问题，我们没跟人都是能在沉默中独自面对。我们可以一般的谈论爱情、孤独、幸福、苦难、死亡等等，但是，那属于每个人自己的真正意义始终在话语之外。我无法告诉别人我的爱情有多么温柔，我的孤独有多么绝望，我的幸福有多么美丽，我的幸福有多么美丽，我的苦难有多么沉重，我的死亡有多么荒诞。我只能把这一切藏在心中，我所说出的写出的东西只是先思考的产物，而一切思考在某种意义上都是一种逃避，从最个别的逃向一般的，从命运逃向生活，从沉默的深渊逃向语言的彼岸。如果说他们尚未沦为纯粹的空洞的概念，那也只是因为他们是从沉默中挣扎出来的，身上还散发着深渊里不可名状的事物的七夕。我不否认人与人之间沟通的可

8、能，但我确信其前提是沉默，而不是言辞。美特林克说得好：沉默的性质解释了一个人灵魂的性质。在不能共享沉默的两个人之间，任何言辞都无法使他们的灵魂发生沟通。对于未曾在沉默中面对过相同问题的人来说，在深刻的哲理也只是一些套话，事实上那些浅薄的读者奇缺分不清深刻的感悟和空洞的感叹，格言和套话，哲理和老生常谈，平淡和平庸，佛性和故弄玄虚的禅机。一个人言辞理解的深度取决于他对沉默理解的深度，归根结底取决于她的沉默，亦即他的灵魂的深度。所以，在我看来，凡有志探究人生真理的人首要功夫便是沉默，在沉默中面对他灵魂中真正属于自己的重大问题。到他有了足够的孕育并因此感到不堪重负的时候，一切言语之门便向他打开了，这是

9、他不但理解了有限的言辞，而且理解了言辞背后的沉默着的背后无限的存在。(摘自中国社会报)Facing the Reality in SilenceThe truest and most epressive thought was hardly be epressed.We all face it alone in silence to the most important thing in life.We can talk occasionally about love, loneliness, hiness, miseries, death and so on, but the true me

10、aning is hard to deliver by words.I cannot tell others how gentle my love is; how desperate my loneliness is; my enjoyable hiness is; how depressive my miseries is; how ridulous my death is.I have no choe but to hide then deeply in my heart.All what I said and wrote but the product of thinking, whil

11、e thinking, to some etend, is a kind of escape whh from the partular to general, fate to life and the abyss of silence to the bank of language.If they have not bee pure/solely and abstract idea, it is merely because they have newly struggled out from the silence and with something hard to tell in th

12、eir bodies.I am not to deny the possibility of munation between human beings, but the condition.It is silence, instead of words.美特林克 had an ecellent eplanation: the nature of silence tells the nature of ones soul.There is no any words may have a possibility to make a munation between their soul if t

13、he two cannot share the same silence.To those who have not solved the same questions in silence, evenprofound philosophy is only some polite formulas.In fact, those superfial reader have no ability to identify the profound philosophy and abstract thoughts, proverb and polite formulas, philosophy and

14、 老生常谈, insipid/prosa and monplace, the knowledge of Buddha dharma and deceitful trk.Ones ability in words prehension is based on his understanding to silence and eternally based on his silence; that is his capacity of soul.Therefore, I insist that the lesson of one who is determined to seek the life

15、 philosophy is silence-to face his important problem of sale in silence.Until he has enough accumulation and too tires to bear, all dows opened to him.This is the way that he not only understands the limited words, but also the unlimited information behind the silence of words.：容易走的都是下坡路他在一所大学做教授，90

16、 岁的时候，荏苒每天坚持工作 8 小时，不论春秋冬夏，也不论风霜雨雪。他的秘书说：他很衰弱，但是每天逼着自己从住的地方走过两个街口到办公室来，这段路要走一个小时，他却一定要走，因为这使他自觉有成就感。有一天，有个大学生从他办公室里出来，捧着一大堆书，一脸不高兴的抱怨：总是这一套。我问一个和简单的问题，他可以用一个是或否回答，却给我十几本书，说可以在这些书里找到我所要的答案。他后来知道了这个学生的抱怨，微笑着说：这就是我学到的读书方法，艰难费事的方法。那孩子如能好好的钻研这些书，就可以了解这个问题，将来也许能成为一个好律师。这个 90 岁的老人就是曾任美国哈佛大学法学院院长的庞德。有一位哲学家说

17、：你应该每一两天做一些你不想做的事。这是人生进步的基础。正如另一位哲人所说容易走的都是下坡路。All Slopes are Easy to GoHe was a professor.At the age of 90, he still work eight hours everyday regardless the season and weather.His secretary said: He is etremely old, but he forced himself walk from his living place to offe through two blocks.It wou

18、ld take him an hour, but he insisted to because it makes him get a sense of success.The other day, an university student step out from his offe with a pile of books.He plained emotionally: He is always this man.He may answer me just with ?yes or ?no to my question.However, he always gave me dozens of books and suggests me to find the answer.Later, he knew what this student plained.He told with smile: This is the method I have learnt, a hard and troublesome way.If that kid could make full use of those books, he might know his question and maybe a good lawyer in the future.