韩非子英文简介

1、韩非子英文简介韩非子，杰出的思想家、哲学家和散文家。被誉为最得老子思想 精髓的两个人之一，他创立的法家学说，为中国第一个统一专制的中 央集权制国家的诞生提供了理论依据。下面是给大家整理的韩非子英文简介，供大家参阅！韩非子简介 Han Fei (about 280 BC - 233 BC), the Warring States period Korea capital Xinzheng (now Henan Provinee, Zhen gzhou City Xin zhe ng City) people, outsta nding thi nkers, philosophers and es

2、sayist. Han Wang son, Xunzi stude nts, Li Si stude nts. Known as one of the two most of the esse nee of Lao Tzu thought, he foun ded the legalist doetri ne for China& #39;s first unified dictatorship of the birth of the eentralized state provides a theoretical basis.Han Fei loves his own eountry

3、, but he is not valued by Hanwang, while the ki ng but in order to get Han Fei and sent troops to attaek South Korea. Han Fei into the Qin Che n Che n Qin Qin Wang Qin Qin Han poliey, the end can not be used for the Qin Wang. Han Fei impeaehme nt on the court Yao Jia, and ineurred Yao Jia retaliatio

4、n,then imprisoned.After the SriLanka prison poison. Han Fei people die, but the legalists ithought was reused by the Qin Ying Zheng Zheng, Feng "Ha n Fei&qu ot; for the Qin country by the country to be.To help Qin countryrich soldiers, the final unity of the sixcoun tries.HanFei& #3

5、9;sthought deep and adva need,far-reach ingimpacton future gen erati ons, is Chairma nMao& #39;s most admired Chin ese an cie nt thi nkers. Chairma n Mao once said: ancientChinese as a politician, the basic arelegal home.Han Fei will Shang Yang's "law",Shennot harm the&

6、amp;quot;surgery&qu ot;and Shen to the"pote ntia l&qu ot; in on e, is the master of the idea of the master; Han Fei will dialectics, simple materialism and law integration.Author of "Han Fei", a total of fiftyfive, more tha n tenthousa ndwords. In thepre-Q inphilos

7、ophers prose is uniq ue, show ing that Han Fei attaches great importanee to materialism and efficiencyistideas, andactively advocate mon archist despotism theory, the purpose is to autocratic mon archs to provide rich and powerful thi nking."HistoricalRecords&qu ot;contains:Qin see&

8、quot;solitaryan ger","fivebeetle&qu ot;book,said: "sigh, Guare n see this pers on with the tour, die do not hate!"We can see that the attentionof the QinWang. "Ha n Feiz i&qu ot; is also an importa nt source of in direct history of the pre-Qinperi

9、od, which is one of theimportant sources of historicalmaterial deficienciesin thepre-Qin period. Many of the con temporary folklore and fables have become the source of idioms.韩非子生平经历 Han Fei is the Warring States period Korean aristocracy, was born in the Warring States period of South Korea&#3

10、9;scapital Xinzheng (now Zhengzhou City, HenanProvince, ZhengzhouCity ZhenghengGucheng). Han Fei isgood at "thename of the magic of learning","a ndits attributi on to the Hua ng old. &qu ot;And QinXia ng Li Si are Xunzi stude nts. Han Fei article superior, eve n Li Si

11、also sigh. Han Fei will be his own doctri ne, traced back from the Taoist Huang Lao of the surgery, he Laozi "Tao Te Ching&qu ot; has a con siderable study, "Ha n Fei&qu ot;, the "old soluti on&qu ot;, " Yu old&qu ot; and other articles, focus Expr

12、essed Han Fei& #39;s philosophical point of view. Han Fei is a philosopher with materialism at the end of the Warring States Period and a master of thought. Han Fei wit nessed the late Warri ng States Korea poor and weak, many times the letter Han Wang, hop ing to cha nge the rule of law at that

13、 time, not used by the use of non-pe nsion situati on, but itsidea has not bee n adopted. Han Fei that this is "h on est and can not tolerate the evil in vain.&qu ot; He retreated the book, wrote the "solitaryan ger""beetle&qu ot;," in side and ou

14、tside thestorage&qu ot;, "said Lin&qu ot;"difficult&qu ot;and other works.His book spread to Qin, Qin Wang Han very much appreciate the tale nt. Soon, because Qin Guo attack Han, Han Wang had to use Han Fei, and sent him to make Qin. Han Fei was sent by Hanwang to Qin,

15、Qin Wang Han Fei is very much, but has not decided whether to retai n. But the literary grace of Han Fei for Qin Wang Ying Zheng appreciated and much reuse. As the Sri Lanka proposed to destroy the six countries domin ate the world of heave n and earth, and the primary goal is South Korea, but as So

16、uth Korea 's son of Han Fei and Lishe ng see the opposite (Ha n Fei Zhang Chua ng Han Zhao Zhao), hin der the Qin uni fied pla n, so Li to the king Refuse to refute Han Fei and Li Shi of political views. Han Fei want to save Han, Li Siyu off Korea. Because Han Fei and Li Si was a classmate,

17、Lisi know that Han Fei was eloque nt, worried that Ying Zheng was hired by Han Fei strategy, so on the Shuying political, stated the in terests of which. He said: &qu ot;Ha n Fei came, may not think he can let Han reta in ed, is the ben efit of heavy Han. His debate rhetoric, to cover up the fra

18、ud, is to take adva ntage from the Qin, peep to make his right Han Youli thi ngs.Qin Wang that Li words of reas on, they arrested Han Fei. Ting Wei put it into pris on, and fin ally forced his suicide. Han Fei would like to go to the book before the emperor, was rejected. Later, the emperor regrette

19、d, sent people to forgive him, but Han Fei has died.Han Feizi'sessay is thoughtful,depressingbold,linguistichumor, fantastic in Ping Ping, and is artistic andartistic. HanFei& #39;s"solitary an ger","five beetle&qu ot;, "said hard&qu ot;, &

20、quot;said forest&qu ot;, "from the storage&qu ot; five books, more than ten thousand words, between the lines, sigh things difficult, difficult life, read the world , Thousa nds of no stalgia.韩非子主要主张politicalFeudal autocracyHan Fei advocated the establishme nt of a uni fied cen tral

21、 and feudal authoritarianstate in the country'spoliticalsystem.HanFei-z i& #39;s"law&qu ot;,"surgery"and "potential"combinedpolitical ideology are importa nt eleme nts of feudal despotism.Han Fei also inherited some of the thoughts of the

22、feudal autocracy in Xun zi, and further theoretical and systematic, and thus become the advocate of feudal despotism.Although we can say that Con fucia nism Con fucius "J un Jun, mini ster,father, son&qu ot;and Men cius"father and son have pro, mon arch and justice, couples are

23、 different"and feudal despotism have a certainrelatio nship, but not as Han Fei Speak clearly. "Ha n Feizi Zhon gxiao chapter, &qu ot; said: "Che n Junjun, son of the father, wife and wife, the three gover nor of the rule of heave n, the three inverse of the world chao

24、s, this world is also ofte n.&qu ot; Han Fei, On the king, father, husba nd affiliati on made sure, and the three of the cis as the world chaos"ofte n&qu ot;.This has the basic contentof the three24"Ga ng&qu ot;."law&qu ot;,"pote ntia l&qu ot;C

25、oupled with HanFei& #39;s"surgery&qu ot;,political ideas, so that the idea offeudal despotism basically formed.Cen tralizedHan Feizi inherited and summed up the thought and practice of the legalists duri ng the Warri ng States period, andput forward the legalist theory of mon archy.

26、 (&qu ot;Ha n Feizi real right"), the powerofthe state,to focus onthemon arch (&qu ot;sa ints&qu ot;)apers on inthe hands ofthemon arch must have the righttohave theright to havetheright Pote ntial to man age the world, "the main by virtue, thousa nds of times the king,

27、 so the system of the world and the prin ceswho, with its power andpote ntial&qu ot;(&qu ot;Ha n Feizi master"). To this end, the mon arch should use a variety of means to remove the hereditary slave owners aristocracy, "scattered its party&qu ot; "w insitsauxi

28、liary&qu ot;(&qu ot;Ha nFeizi mainroad");at the same time, select a group of practicedfeudal officials to replace them, "Prime Mi ni ster will play in the state, fierce will be issued in the soldiers Wu"(&qu ot;Ha n Feiz i&qu ot;). Han Feizi also advocated

29、the reformand the implementationof the rule of law, asked the"waste of the king of the teach ings&qu ot; (&qu ot;Ha n Fei Zi askedfield&qu ot;),"law toteach&qu ot;(&qu ot;Ha n Fei Zi&qu ot;). He stressed that the developme nt of the "law&qu ot;,

30、 it is n ecessary to strictly en forc ing, no one can excepti on, so that "the law is not expensive""do not avoid the ministers, reward and no husband" ("Han Feizi degree"). He also believes that only the implementation of torture heavy puni shme

31、 nt, the people will be obedie nt, the commu nity canbe stable, feudal rule to consolidate.Han Fei's claimsreflect the in terests and dema nds of the new feudal la ndlord class, providing a theoretical basis for ending the feudal separatism and establishi ng a un ified cen tralized feudal st

32、ate.True matchHan Feizi argued that 'the n ame is con siste nt',that the mon arch should be based on the subjects of speech and performanee is consistent to decide merit reward and puni shme nt.For the people, he absorbed his teacher Xunzi's &quot ;n ature of the evil&

33、;qu ot; theory, that the people 's nature is "withered and happy",to the law torestra in the people, tortured to the people, can " "So he thi nks that the crim in al law is precisely the performa nee of the people. (&qu ot;Ha n Feizi heart degree&q

34、u ot;). Easy to ignore is that Han Fei is to reduce the people's corvee and tax. He believes that a serious corvee and tax will only let the min ister un der the strong, n ot con ducive to the rule of the king.For themini ster,he thought to go to "fivebeetles",against &

35、quot;eightrape."(3) with asword (referri ng to the Ran ger); 4, the speaker (referri ng to the Con fucia n); 2, the speaker (referri ng to the vertical home); 3, with the sword (referri ngto the Ran ger); 4 (In clud ingthosewho depe nd on the aristocracy and evade military service); 5, bus

36、in ess people. He believes that these people will disrupt the rule of law, is not conducive to farming war "state of in sects&qu ot; must be eradicated. The so-called "eight rape&qu ot;,that is: 1 "bed&qu ot;,refers to themon arch 'swife con cub ine;2 &

37、amp;quot; in the n ext&qu ot;,refers to haiku, dwarf and other mon archs credible atte ndan ts;3 "father and brother", refers to the mon arch of the uncle's brother; 6 "popular", refers to search for lobbyists to buy people 's min ds, to create

38、 public opi nion un der the mi nister; 7 "Wei Qiang&qu ot;, refers to the people who want to please the mon arch;5"M in Meng&qu ot; 8 "Quartet&qu ot; refers to the use of treasury financial resources to make great powers to cultivate personal forces under the m

39、inister. These people have good con diti ons to threate n the n ati onal security, like the an ti-thieves like to prepare them.Han Fei 's claims reflect the in terests and dema nds ofthe new feudal Iandlord class. Qin Shihuang unified China after the adoption of many political measures, is t

40、he applicati on of Han Fei theory and developme nt."Han Feizi" is the end of the Warring States period South Korean legalists master Han Fei's works. This book is now fifty-five, about ten millio n words, most ofHan Fei's own works. "HanFei Zi," a

41、book,focus ing on promot ing the Korea n illegal, academic, pote ntial comb in ati onof the rule of law theory, reached the highesttheory of the pre-Qin legalists, Qin unified six countries to provide theoretical weapons, but also for the future feudal autocracy System provides a theoretical basis.A

42、t that time, in the Chi nese in tellectualcircles toCon fucia ni sm,Mohism for the show,advocat ingthe"law of the first king&qu ot; and "retr o&qu ot;, Han Feiz i& #39;s view is aga inst the retro, advocated due to time.Han Feizi, according to thesituation at that time,

43、 advocatedthe rule of law, made rewards, heavy pen alties, heavy agriculture, fighting four policies. Han Fei Zi advocated the mon archical power, since the Qin Dyn asty, the Chin ese dyn asties feudal dyn asty gover nance con cept are popular HanFeizi theory.ReformReform is strongReform and governa

44、nce,change the map strong, is amajor content of Han Fei thought. He in herited the Shang Yun "differe ntgover nan ce,the country can notan cie nt&qu ot;ideological traditi on, put forward the"e ndless repair an cie nt, illegal ofte n&qu ot; point of view, advocated&quot

45、;differe ntthi ngsdiffere nt&qu ot;,"thi ngs are differe nt.&qu ot; (&qu ot;Beetle&qu ot;)Han Fei advocatedthe theory of social history andevolution,that history is the development of the times, thecon temporary must prevail in an cie nt times; people should be in accorda ne

46、e with the n eeds of reality to reform, do not have to follow the ancienttradition. Han Feizi analyzes humanhistory with evolutionary historical point of view. He divided the history of mankind into ancient times, ancient times, ancient times, and now several stages, and then explain the differe nt

47、times of differe nt times and solve the problem of the problem, that would like to use the old one way to man age the people of the world are " The disciples.Han Fei& #39;s evoluti onary view of history was progressive at the time. He saw the development of human history, and use this d

48、evelopment point of view to analyze huma n society.Han Feizi lin kedsocialphe nomenawith econo micconditions, which was rare at the time. Han Feizi has a prelim inaryun dersta ndingof the relatio nshipbetwee necono mic and social chaos. It is no ted that the relatio nship betwee n populati on growth

49、 and wealth is the first thin ker in Chinese history to bring "peopleand money"tobring social problems.Reform and reformChinese people used to respect past experienee,thistraditi onal way of thi nking on Chin ese philosophy has a huge impact. From the time of Confucius, most philos

50、ophers are looking for ancient authority to support their own doctrine. Con fucius likes to inv oke the an cie nt authority of the Western Zhou Dynasty Wen Wang, Zhou Gong. Mozi and Confucian debate, quoted than King Wen, Zhou Gong more ancient summer Yu. Mencius is able to override the Mohism, ofte

51、n quoted Yao and Shun, because they are lege ndary tha n Xiuyu earlier King. Finally, Taoism is better than ConfucianismandMohism, but also in vited Fuxi, Shen Non g, it is said that they have a few hundred years earlier than Yao and Shun. The legalists ' claims are completely differe nt fro

52、m them, and the legalists insist on the theory of historical evolutionandbelieve that history is progressing and progressing,which iscomme ndable in the philosophers.Legalists oppose con servative vin tage ideas, advocate for reform, cha nge pla ns strong. They thi nk that history is movi ng forward

53、, and that all laws and systems must develop with the developme nt of history, n either retrogressive nor retrogressive. Shang Yang made clear that the "illegal an cie nt, do not follow this&qu ot; propositi on. Han Fei is further the developme ntof Shang Yang& #39;spropositi on, pu

54、t forwardthe "time shift and the rule of chaos chaos，"heput the old Confucian satire for the stalwart of the stupid people.Han Feizi pay atte nti on to the study of history, that history is the con ti nu ous developme nt of progress. He believes that if today'sworld also pr

55、aised the "Yao, Shun, Tang,Wu of theRoad&qu ot;"must be a new holylaugh.&qu ot; So he advocated &quot ;not repair an cie nt, can notofte n&qu ot;"differe nt thingsdiffere nt&qu ot;"thingsare different"("Han Feizi"),ac

56、cord ing to toda y& #39;s actual to develop policies. His view of history provides a theoretical basis for the reform of the Ian dlord class at that time.LawLaw-basedLegalists are the most important factions in the pre-Qin philosophers. They are known for their "rule of law&qu ot; a

57、nd "rule of law&qu ot;, and have put forward a set of theories and methods. This provides an effective theoretical basis for the later establishme nt of the cen tralized Qin Dynasty, and later the Han Dynasty inherited the Qin Dyn ast y& #39;s cen tralized system and the legal syste

58、m, which is the an cie nt feudal society of our political and legal subject.The legalists have made contributionsto jurisprudenee,such as the origin, nature, function of the law and the basic problems such as the relati on shipbetwee n the law and thesocial economy, the times, the state power, the e

59、thics, the customs, the natural environmentand the populationandhuma n n ature Made a discussi on, and fruitful.Legalists believe that people have "good and evil&qu ot;or " on the ben efits of harm&qu ot;n ature.Like the tube said, bus in essme nday and ni ght, to catchthou

60、sa nds of miles do not feel far, because the in terests of the front to attract him. Fish ing people are not afraid of dan ger, coun ter-curre nt and saili ng, hun dred miles away do not care, but also the pursuit of fishi ng in terests. With this same idea, soShang Yang was the conclusion: &quo

61、t;life is good and evil, the people can rule also .&qu ot;rule by lawHan Feizi's writings summed up the experienee of the early legalists and formed a political ideology system in tegrati ng France as a cen ter.Han Feizi summed up the Shang Yang, Shen not harm andShe n to the idea, the Shang Yang& #39;s law, She n n ot harm the surgery and the pote ntial to in tegrate into one. He praised Shang Yang and Shen did not harm, at the same time poin ted out that the biggest shortco