高二语文配套练习 6.1 兼爱（新人教版选修《先秦诸子选读》） Word版含解析

1、第六单元墨子选读一、兼爱一、夯基训练1.下列句中加点词的解释不正确的一项是()a.视人之国若视其国视:看待b.既已非之,何以易之易:改变c.胁息然后带带:腰带d.是以仁者非之非:反对答案: c解析:c项,带,名词用作动词,束腰带。2.下列句子中“所以”的意义不同于其他三项的一项是()a.其所以起者,以不相爱生也b.臣所以去亲戚而事君者,徒慕君之高义也c.师者,所以传道受业解惑也d.所以遣将守关者,备他盗之出入与非常也答案:c解析:a、b、d三项中的“所以”均表示“产生某种行为的原因”,c项表示“行为赖以实现的工具手段和方式方法”。3.下列各组句子中加点的词语的意义和用法相同的一项是()a.以不

2、相爱生邪以兼相爱、交相利之法易之b.恶人者,人必从而恶之昔者晋文公好士之恶衣c.今诸侯独知爱其国独乐乐,与人乐乐,孰乐d.然,乃若兼则善矣不以为然答案:d解析:a项,介词,因为;介词,用。b项,动词,憎恨;形容词,不好的。c项,副词,唯独,只;副词,独自。d项,都是形容词,对,正确。4.下列句子中没有通假字的一项是()a.破碎乱行。b.教驯其臣。c.既以非之,何以易之?d.韦以带剑,练帛之冠。答案:d解析:a项,碎,通“萃”,聚集;b项,驯,通 “训”;c项,以,通“已”,已经。5.下列各句的文言句式不同于其他三项的一项是()a.然则察此害亦何用生哉b.既以非之,何以易之c.君臣相爱则惠忠d.

3、此何难之有答案:c解析:a、b、d三项均为宾语前置。c项非特殊句式。二、课内阅读6.阅读下面的文字,完成第68题。既以非之何以易之子墨子言曰以兼相爱交相利之法易之然则兼相爱交相利之法将奈何哉?子墨子言:“视人之国若视其国,视人之家若视其家,视人之身若视其身。是故诸侯相爱则不野战,家主相爱则不相篡,人与人相爱则不相贼,君臣相爱则惠忠,父子相爱则慈孝,兄弟相爱则和调。天下之人皆相爱,强不执弱,众不劫寡,富不侮贫,贵不敖贱,诈不欺愚。凡天下祸篡怨恨可使毋起者,以相爱生也,是以仁者誉之。”(墨子兼爱中)下列句中加点词语的解释有错误的一项是()a.家主相爱则不相篡篡:篡夺b.诈不欺愚愚:愚昧,愚蠢c.可

4、使毋起起:发生d.以相爱生也以:因为答案:b解析:b项,“愚”的意思是“敦厚,脾气和性情憨厚、忠厚”。7.给文中画波浪线句子加上标点符号。既以非之何以易之子墨子言曰以兼相爱交相利之法易之然则兼相爱交相利之法将奈何哉?答案:既以非之,何以易之?子墨子言曰:“以兼相爱、交相利之法易之。”然则兼相爱、交相利之法将奈何哉?8.把下面句子翻译成现代汉语。凡天下祸篡怨恨可使毋起者,以相爱生也,是以仁者誉之。答案:大凡天下所有的祸患、掠夺、仇怨、憎恨,都可以让它不发生,是因为相爱产生的结果,所以有仁德的人称赞它。三、延伸阅读9.阅读下面的文言文,完成第911题。墨者夷之因徐辟而求见孟子。孟子曰:“吾固愿见,

5、今吾尚病,病愈,我且往见,夷子不来!”他日,又求见孟子。孟子曰:“吾今则可以见矣。不直,则道不见;我且直之。吾闻夷子墨者,墨之治丧也,以薄为其道也;夷子思以易天下,岂以为非是而不贵也;然而夷子葬其亲厚,则是以所贱事亲也。”徐子以告夷子。夷子曰:“儒者之道,古之人若保赤子,此言何谓也?之则以为爱无差等,施由亲始。”(孟子滕文公上)下列句中加点词的解释不当的一项是()a.病愈,我且往见且:将要。b.吾固愿见固:本来。c.不直,则道不见直:直截了当,简洁明了。d.夷子思以易天下易:交换,交易。答案:d解析:d项,“易”的意思是“改变”。10.与例句中加点词的用法相同的一项是()例句:墨者夷之,因徐辟

6、而求见孟子a.善战者因其势而利导之b.我欲因之梦吴越c.虎因喜,计之曰d.因宾客至蔺相如门谢罪答案:d解析:例句与d项相同,经由,通过;a项,顺着,根据;b项,凭借;c项,于是,就。11.把下列句子翻译成现代汉语。(1)然而夷子葬其亲厚,则是以所贱事亲也。(2)儒者之道,“古之人若保赤子”,此言何谓也?之则以为爱无差等,施由亲始。答案: (1)然而夷子却厚葬自己的父母,那是用他自己所鄙薄的方式来对待双亲。(2)按儒家的学说,“古代的圣人(爱护百姓)就像爱护初生的婴儿”,这句话是什么意思呢?我认为是说,对人的爱是不分差别等级的,只是施行起来是从自己的父母开始。参考译文:墨家学说的信奉者夷之,通过

7、徐辟的关系求见孟子。孟子说:“我本来愿意相见,但我现在有病,等病好了,我将去见他,夷先生就不必来了吧!”过了一些时候,夷之又要求求见孟子。孟子说:“我现在就可以会见了。如果不直话直说,真理就不能显现,我就照直说吧。我听说夷先生是墨子的信徒,墨家办理丧事,以简单为原则。夷先生以此变革天下的风俗,难道是认为不这样做就不足为贵?然而夷子却厚葬自己的父母,那是用他自己所鄙薄的方式来对待双亲。”徐辟把这话转告给夷子。夷子说:“按儒家的学说,古代的圣人(爱护百姓)就像爱护初生的婴儿,这句话是什么意思呢?我认为是说,对人的爱是不分差别等级的,只是施行起来是从自己的父母开始。”gkqcwa3ptgshls50

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