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HislifeDaoismasPhilosophyoflaoziDaoDeJingPhilosophicalandReligousDaoism1.8/7/2023Hislife1.8/2/2023LuXunsaid:
"ChinarootsdeepinTaoism.IfonewantstocomprehendChinesehistoryandculture,onemustcomprehendTaoismfirst."2.8/7/2023LuXunsaid:2.8/2/20233.8/7/20233.8/2/2023LiEr(李耳)BoYang(伯阳)LiDan(李聃)ElderDan(老聃)SeniorLord(老君)SeniorLordLi(李老君)SeniorLordTaishang(太上老君)TaoistLordLaoZi(老子道君)SupremeMysteriousandPrimordialEmperor(太上玄元皇帝)Names4.8/7/2023LiEr(李耳)Names4.8/2/2023LifeofLaoziHome:QurenVillage,LITownship(厉乡曲仁里),KuCountyinthestateofChu,inpresentdayLuyi(鹿里),HenanProvinceCareer:librarian(图书管理员),archivist(案卷保管员),grandscribe(太史)oldage:resignedfromofficialpostandlivedinseclusion(隐居)5.8/7/2023LifeofLaozi5.8/2/20236.8/7/20236.8/2/20237.8/7/20237.8/2/2023Story:孔子适周,将问礼于老子。
Once,ConfuciuswenttoZhouandconsultedwithLaozionritualmatters.
8.8/7/2023Story:孔子适周,将问礼于老子。老子曰:“良贾深藏若虚,君子盛德、容貌若愚。去子之骄气与多欲,态色与淫志,是皆无益于子之身。”Laozi'sresponsewasacritiqueofConfucius'steachings.
LaozitellsConfuciustogiveuphisstiffdeportmentandpridefulairs.孔子去,谓弟子曰:“鸟,吾知其能飞;鱼,吾知其能游;兽,吾知其能走。走者可以为罔,游者可以为纶,飞者可以为矰。至于龙吾不能知,其乘风云而上天。吾今日见老子,其犹龙邪!”
ConfuciusisreportedtohavepraisedLaozi’swisdomandtohavecomparedhimtoadragonwhoseabilitieswerebeyondhisunderstanding.9.8/7/2023老子曰:“良贾深藏若虚,君子盛德、容貌若愚。去子之骄Conclusion:1.Hewasanarchivistorlibrarianattheroyalcourtof
Zhou;
2.HewasvisitedbyConfuciusandtalkedaboutrites;3.Hepreachedtheretirementfromtheworld;4.Heleftthecourt,wrotetheDaodejing,anddisappearedwithoutatrace.10.8/7/2023Conclusion:10.8/2/2023Work:DaoDeJing《道德经》Achievement:esteemedasaphilosopherbyConfucianists;asaint(圣人)orgodbythecommonpeopleofChina;adivinity(神)andtherepresentativeoftheDaoidea:DialecticalThought(辩证法思想)
Noninterference(无为而治)Thedualcultivation(性命双修)11.8/7/2023Work:DaoDeJing《道德经》11.8/2/20Daoism:PhilosophyofLaozi
DaoDeJing
hasbeenstudiedby
literarycritics
forcenturies,andhave
influencedeveryaspectinourlife
12.8/7/2023Daoism:PhilosophyofLaoziD①Tao/Daotheimageofahairy,humanheadafootwalking"thewayoftheancients"13.8/7/2023①Tao/Daotheimageofahairy,—Taoisundefinable,unlimited,andunnamable.道可道,非常道;名可名,非常名。无名,天地之始;有名,万物之母。
—《道德经》第一章TheTaothatcanbetoldofisnottheeternalTao;Thenamethatcanbenamedisnottheeternalname.TheNamelessistheoriginofHeavenandEarth;TheNamedisthemotherofallthings.
Thefeaturesof“Tao”:14.8/7/2023—Taoisundefinable,unlimited
TaogavebirthtotheOne;theOnegavebirthsuccessivelytotwo
things,threethings,uptothenthousand.
道生一,一生二,二生三,三生万物
15.8/7/2023TaogavebirthtotheOne;DialecticalThought(辩证法思想)Fortruly,beingandnot—beinggrow
outofoneanother;Difficultandeasycompleteoneanother.Longandlow
determineoneanother.Pitchandmode
giveharmonyto
oneanother.Frontandbackgivesequencetooneanother
有无相生,难易相成,长短相形,高下相盈,音声相和,前后相随,恒也16.8/7/2023DialecticalThought(辩证法思想)Fo
InTaotheonlymotionisreturning;Theonlyusefulquality,weakness.Forthoughallcreaturesunderheavenaretheproductsofbeing,beingisitselfistheproductofNon-being
反者道之动;弱者道之用。
天下万物生于有,有生于无。
17.8/7/2023InTaotheonlymotionisrManyofLaozi’senlighteningviewsarebasedonhisphilosophyofnaturalness(自然主义)andnon-action(无为).18.8/7/2023ManyofLaozi’senlighteningvNaturalness自然主义;顺其自然
Itreferstoanaturalstateofbeing,anattitudeoffollowingthewayofnature.Laoziemphasizedthateverythingintheworldhasitsownwayofbeinganddeveloping:birdsflyinthesky,fishswiminthewater,flowersbloomandflowersfall.Headmonishedpeopletogiveuponanydesirestocontroltheworld.19.8/7/2023Naturalness自然主义;顺其自然19.8/2/20220.8/7/202320.8/2/2023★Waternourisheseverythingbutcontendsfornothing.
水善利万物而不争。★Waternourisheseverythingbutcontendsfornothing.水善利万物而不争。老子的《道德经》第八章:“上善若水。水善利万物而不争,处众人之所恶,故几于道。居善地,心善渊,与善仁,言善信,政善治,事善能,动善时。夫唯不争,故无尤。”21.8/7/2023★Waternourisheseverythingb★Thegreatestvirtueislikewater.
“上善若水”意为最高境界的善行就像水的品性一样,泽被万物而不争名利。上善:至善,最完美;水:这里喻指与世无争的圣人。达到尽善尽美的境界,就和圣人差不多。水有滋养万物的德行,它使万物得到它的利益,而不与万物发生矛盾、冲突,故天下最大的善性莫如水。22.8/7/2023★Thegreatestvirtueislike最高的善像水那样。水善于帮助万物而不与万物相争。它停留在众人所不喜欢的地方,所以接近于道。上善的人居住要像水那样安于卑下,存心要像水那样深沉,交友要像水那样相亲,言语要像水那样真诚,为政要像水那样有条有理,办事要像水那样无所不能,行为要像水那样待机而动。正因为他像水那样与万物无争,所以才没有烦恼。23.8/7/2023最高的善像水那样。水善于帮助万23.8/2/2023★Nothingintheworldisweakerthanwaterwhenitcomestobreakingsomethingstrong.天下莫柔弱于水,而攻坚强者莫之能胜。Waterisatypicalexampleoftheweakwinningoverthestrong.Waterisinvinciblebecauseitdesiresnothingandcontendsfornothing.24.8/7/2023★Nothingintheworldisweake★Awareofthestrong,oneshouldremainweak.Oneshouldstartwithone’sownweakpoints,accumulatingstrengthbykeepinglow,justaswaterdoes.Givingupthedesiretoflauntone’ssuperiorityisthebasicwaytoprosperity.★Remainingweakisnotonlythewaytoprosperity,butalsothewaytopreservinglife.25.8/7/2023★Awareofthestrong,oneshoDefinition:
Wuxingisasystemoffivephasesusedfordescribinginteractionsandrelationshipsbetweenphenomena.Wuxing“五行”26.8/7/2023Definition:Wuxing“五行”26.8/2/20Therelationshipbetweenthefiveelements:WoodfeedsFire;FirecreatesEarth;EarthbearsMetal;MetalcarriesWater;WaternourishesWood.TheGeneratingCycle27.8/7/2023TherelationshipbetweenthefTherelationshipbetweenthefiveelements:WoodpartsEarth;EarthabsorbsWater;WaterquenchesFire;FiremeltsMetal;MetalchopsWood.TheOvercomingCycle28.8/7/2023TherelationshipbetweenthefDefinition:
TheBagua(八卦)areeighttrigramsusedtorepresentarangeofinterrelatedconcepts.Eachconsistsofthreelines,eacheither"broken"or"unbroken,"representingayinlineorayangline,respectively.Duetotheirtripartitestructure,theyareoftenreferredtoas"trigrams"inEnglish.Bagua“八卦”乾Qián
☰兌Duì
☱離Lí
☲震Zhèn
☳巽Xùn
☴坎Kǎn
☵艮Gèn
☶坤Kūn
☷29.8/7/2023Definition:Bagua“八卦”乾Qián
☰兌SourcesofBagua"Fuxi"bagua(伏羲八卦)or"EarlierHeaven"(先天八卦)TheLimitless(Wuji)producesthedelimited,andthisistheAbsolute(Taiji).TheTaijiproducestwoforms,namedyinandyang.Thetwoformsproducefourphenomena,namedlesseryin,greatyin(taiyinalsomeanstheMoon),lesseryang,greatyang(taiyangalsomeanstheSun).Thefourphenomenaactontheeighttrigrams(bagua),eighteightsaresixty-fourhexagrams.无极生有极、有极是太极、
太极生两仪、即阴阳;
两仪生四象:即少阴、太阴、少阳、太阳
四象演八卦、八八六十四卦30.8/7/2023SourcesofBagua"Fuxi"bagua(DerivationoftheEarlierHeaveneighttrigrams31.8/7/2023DerivationoftheEarlierHeav卦名
Name自然
Nature方位
Direction乾Qian天Heaven南South巽Xun风Wind西南Southwest坎Kan水Water西West艮Gen山Mountain西北Northwest坤Kun地Earth北North震Zhen雷Thunder东北Northeast离Li火Fire
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