On the marriage customs Aristocratic Nobles and patriarch Rise and Fall of the system7732

1、on the marriage customs aristocratic nobles and patriarch rise and fall of the system paper keywords: marriage customs powerful family patriarch system gentry abstract: in the wei and jin dynasties patriarch system plays an important role, patriarch gentry evolution of marriage customs, the system r

2、ecords the rise and fall of powerful family history. shishu not married, the decline of custom made patriarch nobles children, human degradation, lack successors . this is a powerful family nobles decline, powerful family system gradually decline as a direct cause and important reasons. in the patri

3、arch system dominated southern and northern dynasties, marriage and official is a powerful family clans of the two pillars, the first door is also a measure of high base of the scale. as tang changru said: it was the first high-base gate, marriage is an important standard. therefore, the system of w

4、eis rise and fall of powerful family from the marriage customs staff seemed like an important way. first, the scholar not married, rise and fall of customs and patriarch system rating system is an important property of chinese feudal society, manifested in the marriage customs of the property, that

5、is the so-called status within the marriage system or class endogamy. this marriage customs in southern and northern dynasties was particularly prominent, once the formation of shishu not to marry phenomenon. according to historical records: wei has served to your cheap, disabilities, shu of the bra

6、nch, are different than natural, shi, shu difference, country chapter also. western jin dynasty , the patriarch system in shape. at this point, gentry first emerged as endogamy, shishu not to marry is not very strict. moral weight at the time married jing, rong zhi, mysterious atmosphere about other

7、, the marriage still exists scholar . as the son of king stuart king ji hun military strategists see a child with jun only, like the sister wife of, it means that the identity of the western jin dynasty is not shengougaolei endogamy, hierarchical, and even the enamel which wong this high as mayor, w

8、hen the value of their marriage is still jing de-cai. eastern jin dynasty, the most powerful family system, typical, disabilities, shu status, compete with the poor. crown home services, flow products of people, depending on the sub-prime cold, light if the servant li, easy to like dirt, he is not a

9、ssociating with them. thus, nobles marriage between the grades of the powerful family the most closely guarded. known as: with the southward migration of the gentry as overseas jinshi name, wang, xie, yuan, xiao is big. nobles overseas surname, wang, xie, yuan sanshi intermarriage between the most c

10、omplex, particularly among the king, xie two weddings the most. such as: the sun king meng wang dao xie married the daughter of his wife; xie, according to xie million are married to a fourth-generation f wife king sheet; dr lang wang hu of the married female wife; xie xuan wang, son of niece marrie

11、d xie huan liu wife. at this point, shishu not marriage has become custom, if marriage scholar, certainty of censure. sources, such as married women in nobles wang shu zu mans , had caused uproar this, shen yue wang had also fine sources on the table playing: although the character yung source humbl

12、e, stomach argument marriage china . . and asked to come, but lee is seeking to stand disgrace flow generation, moss staggering. king, full marriage, real hack things to listen to, a correction should be implemented in order to clear, dark green and his ilk either. that has polluted the family, sham

13、e on the xi chen yong; fang jing of the party, gexin on to japan. chen other recommendations, please see the king of things to avoid sources anchoret, imprisoned for life. nobles and shuzu wang yuan mans only because of intermarriage, was hit by accusations of shame station flow generation, moss sta

14、ggering , as shocking the things, and invite any tetrahedrite and his ilk, life imprisonment of impeachment. thus, the concept of the eastern jin dynasty in the door first measures the absolute position of marriage, shishu not to marry unshakable. this makes the marriage gentry jing had to go pro on

15、 the canadian pro, excluding generational way. such as: xie still married yuan indulge sister wives, and xie women and fitness yuan delay sub-yuan quality; xiexuan zi xie re-married yuan zhan sister wives, and xie xuan female and fitness yuan zhan. this cousin marriage is bound to bring on a mixture

16、 of blood, bad influence on their children grow up. even worse, the shishu not to marry, the limitations of gentry in the powerful family, the blood also appeared in different generations married. such as: yuan as married cai xingzong female wife, and is caixing zong yuan, as the son of his niece. t

17、his is blood marriage, but also a different generation married. to reproductive science is concerned, this inbreeding, very bad reproduction of future generations. as put it: liang prime time, your children swim, and more non-academic. as for the saying goes . . out by the first request, the attenda

18、nts of policy a; sanjiu public yan, then leave almost poetry; scholar with both praise yi bo , large crown height shoe, out of the public opinion car, others support; skin soft brittle bones, bear the line step, the body wins qi is weak, cold and heat intolerance. can be said that it is this shishu

19、not marriage custom, which makes the patriarch nobles children decline, human degradation, houjifaren. of course, this is also the patriarch nobles decline, powerful family system gradually decline as a direct cause and an important reason. the fact is the case, we look wei, patriarch of native sign

20、ificant bit gentry can not decline those are rare. even the once mighty king xieer shi, the most prominent families; jiangzuo since gongqing will phase out its seventh gate of eight. can be a time when, and only ended in failure, old wang xie in front yan, trapeze homes of ordinary people. moreover,

21、 due to the increasing corruption aristocratic nobles, nobles children hate auntie, rustic absolutely useless, is not seeking officialdom, hermit in a forest, but also accelerated the decline of powerful family system. it is precisely because shishu not marriage, the drawbacks of this practice, it w

22、ill not long endure. to the northern and southern dynasties, shishu not marriage customs finally broken and had to go from open to closed state. patriarch nobles began with marriage of the middle and lower gentry, and even with a poor family to martial arts shuzu marriage or marriage was the elite j

23、ing phenomenon. such as the south when qi xie tiao wang jing is married to the daughter of his wife, surnamed wang jing wang kiu is not only because of good sword and rely on arm use and fortune in the liu song, clearly does not belong to the list of powerful family gentry. xiechao zong, zhang jing

24、married sons and daughters to zaifu, even on the suspect. hsieh chang marriage, resulting in qi shizu xiao yi very suspicious of because children do not belong but jing-high mayor, only to martial arts was one of the elite only. in , there are also houjing please thank the king to marry, the issue r

25、ecords, emperor wu also allows houjing can visit the the following zhu zhang. can be seen, these aristocratic have put aside the shishu not to marry, the custom, took to marriage with non-patriarch of nobles road. the change in marriage customs, the full show: on the one hand, powerful family in the

26、 gradual decline of gentry; the other side, shuzu a poor family on the rise. and these two aspects, it is a powerful family system changes from prosperity concrete manifestation of failure. it can be said shishu not to marry is the custom of the change process also rise and fall of powerful family s

27、ystem processes. reposted elsewhere in the research papers download http:/ ii, marriage, rise and fall of customs and patriarch system so-called marriage, referring to the royal marriage between the jing. wei and jin dynasties, most of the royal family and patriarch gentry marriage. and marriage cus

28、toms process of change, the same valve system can display the ups and downs of the track out. cao wei, western jin dynasty, the royal family and tu treatment of marriage attitude, both sides are active. royal marriage and tu would like to consolidate their power, their rule and stability; and nobles

29、 also want to pass the marriage to expand their own power. still dominant position in the imperial, the gentry forces in order to share political power, control pivotal actively interfere marriage, after all, an effective shortcut. this is the need for the formation of powerful family system is the

30、only way for the formation of powerful family system . eastern jin dynasty, the royal family and tu treatment of marriage attitude, great changes have taken place, although the royal party initiative, can not admire patriarch gentry marriage. such as the eastern royal family in every possible marria

31、ge with the high gate, in order to consolidate own imperial rule: but the patriarch nobles is reflected indifference, the same phenomenon occurred: when the emperor empress dengnayeting selection, the patriarch of some face jiaoli gentry woman, more lost clothing in order to avoid the appearance dev

32、astated. according to records, jinyuan di geng liang heard egawa were a sister tribe, the name g wenjun, wishing his sister hired as crown princess, but was put off again bright g declined. after by jinyuan di adamant insistence, is being to become. this enough to show that when the patriarch easter

33、n nobles did not admire marriage. they have had powerful political power, with a strong material wealth, accounting for the greatness is the social status. they no longer as in the past, through the marriage means to expand the forces, the royal family to rely on marriage to find backing. patriarch

34、nobles for the marriage attitude, the occurrence of such a huge change, is that the eastern jin dynasty, the privileges of the powerful patriarch, patriarch system in the peak. liu song regime is established, liu yu in order to rapidly establish an effective rule, the marriage means, with the willin

35、g cooperation of the powerful family name gentry family in particular, form a marriage overseas and political alliances. such as: true meaning for the child to marry xie jingren women, justice for the child health, nephew yi xie unlucky unlucky to marry women, marry for the child elan yuan zhan wome

36、n. according to records, just one day after a total of liu song queen six people, and overseas prominent family name wang, xie, yuan sanshi accounted for four. which lang out of which the two wangs to the queen, is still the main six, princess and other four, a total of marriage twelve seq. liu song

37、, patriarch gentry national marriage, the surge, on the one hand reflects the powerful family of liu song gentry power rush urgent desire of marriage, because the liu song early, some of whom are married to liu yu entrepreneurial hero to follow, as xing zhao, lan ling xiaos, runan zhou, east china s

38、ea xu, etc., they are not the high mayor. out of political needs, the marriage of the object transferred to overseas prominent family name, do the inevitable. on the other hand also shows that the patriarch nobles of the marriage attitude changes, from the eastern jin dynasty when the no mu marriage

39、 to the marriage of liu song to be proud of when. this is because the initial liu song, patriarch gentry hit a certain extent, both politically and economically have been far less of their order, the interests of family background needs, and only use of marriage means to seek a political patron, pow

40、erful family in order to maintain privileges. nobles powerful family at this time, most of the marriage proud. if records, song hui years, which wangseng qian and cao bang lang tan and di shi si marriage had to own something good to have some contention ratio, with more parties marriage official, th

41、e high and low. in fact, in addition to liu song, the northern and southern dynasties aristocratic nobles marriage status on the decline, even shuzu a poor family in the lower gentry in the marriage in the name gradually replaced the prominent families overseas. according to records : emperor wu in

42、the absence of seizure of power, when women had to marry in the desert xie xie tiaos son. and ascended the throne, emperor wu of italian thin desert. youyi single door, like a more appropriate policy zhang hong son. prominent family background the distinguished family surname xie time overseas has become a single door home